Rama Chowdhury: Life and Literature.......

in birangana •  6 years ago 

'My life is now Nivu Nivu. It seems to be imperfect that dreams will be Nothing is understandable. It was fortunate to meet Prime Minister Sheikh Hasina once. Then he did not ask for anything. If you were seen again with the Prime Minister! I would point out the incomplete dreams. '


'Under the soil of which two of my two children are lying on the ground, millions of martyred freedom fighters on the ground, how do I walk in shoes with pride? So I gave up the shoes. 'The mother who kept alive every inch of the country of the Motherland, her pursuit and dream-seeds - she taught us through the era of the era, how to love the earth-man-freedom Rama Chowdhury is the favorite person who lived in such a different lifestyle and faith.

In our stories and novels, the freedom fighter is begging, the daughter of the freedom fighter is prostitute, the brother of the freedom fighter, son is a robber. If literature is truly the heart of the society, then it will be acceptable. Rama Chowdhury changed the so-called and almost conventional idea of ​​her own life. He took the medium of living through writing! In the country where most writers do not get royalty, they raise a loud cry, whereas a Rama Chowdhury is unique in life and everywhere! He himself published the book, selling his own books. Although the arrangement of the sale itself is absolutely necessary and survival to him, many gentlemen of this society have kept him waiting day after day with the promise of buying books. Rama Chaudhuri holds this idea of ​​his writings: 'My leprosy has written that I am taking livelihood after taking scripture. It is a lot to write for the implementation. And in this situation I have a chance to do something else. Need money to live. I never liked anybody's gossip or I do not do it yet. "In another role, Rama Chowdhury said in her career," It was my addiction, and it was the only profession to sell it. I used to bear the cost of selling that text to my orphanage. "Even if he wrote about him, he had to look after his property. Was his books written purely jalo? Do not throw? But his writings on different subjects are luminous. He also found the identity of Rama Chowdhury, a professor of rhetoric in Tagore's novel, Rabindranath, in the search of Nazrul talent, Sutra Sharmi, which was near the soil, and Rabindranath in the diversity. And the readers have to accept, the writer did not write only in the hare, through his heart's intellectual thinking, in these articles, he was able to spread his thoughts in another's heart.
Rama Chowdhury was born in Chittagong. Growing up and studying in Chittagong, he had to go to Nandi on the other side of his life. Even after the birth of the celebrated Chittagong, Bir Prasini, he wrote a series of short stories about Chittagong's luminous minds, 'Life-philosophy of folk literature of Chittagong'. Rama Chowdhury, in the book 'Life-philosophy in the folk literature of Chittagong', sulukseukha search of folk songs, folk literature, rhyme and traditional fiction, and the rhetoric inside the riddle, and the satire of the society through the protests, in the context of the common people in Chittagong. This book is one of Rama Chowdhury's brilliant works. How can rhythm through our rhythm and intervals take place in our heart, how it holds the history, keeps track of how people keep hold of diversity, explains it in various light Rama Chowdhury Pragita The historic context of the spatial history and identity of the people through the proverbs has been a great inspiration. In the case of the article, Rama Chaudhry resolved his own outlook and took it out in front of the reader. In our excitement, there was no proper explanation of his diverse writings and thought in the society, on the contrary, he gave the opportunity to grow different stanza branches based on his writings. Backward thoughts of our society 'Give girls the opportunity to become a mother.' The time of reading and mood of the essay has not yet happened in the superstitious society. "Now my question is, if the children of ancient times, the Rishis or Mahamnabas are getting such freedom in the birth of their child, their seven murders are forgiven if they need forgiveness; Why the old age of the children of the present age will not be killed in a father? Why do not the Kanti-madrals of nowadays get the status of brahmata, they will be victimized only by humiliation; And will not you be forced to do the torture-oppression, oppression and oppression of society? "According to Rama Chowdhury, the majority will not agree - risk work, this discussion has not yet created the field of discussion in our mindsets. The question may arise here, Rama Chowdhury- born in 1936, the socio-economic condition of this sub-country is easily understood, he achieved the highest degree of degeneration, taught, taught the child, became the mother of the child, refused to be denied from the husband, in the war of liberation He gave his own respect - is this the root cause of his consciousness? There can be multiple interpretations of it. But the biggest explanation, Rama Chowdhury's own life and experience. If we try to look at Rama Chowdhury's life deeply, we will see that his unimpeded life is full of sullenness, the unimaginable greatness of sacrifice, maternal love, and above all, the ultimate and unexpected story of becoming a citizen. He has repeatedly been deceived by the male, failed to give birth to the children, because of our powerful society. As a result, after the loss of all women in the great context of the seventy eight years, even after having the opportunity to take advantage of various advantages - even the most powerful person in the state, such people do not grow too much in the century; one can not make Rama Chowdhury a state or a paradigm, We have to come up with life. Here is an opportunity to work with Rama Chowdhury or a reasonable way to explain his writing.
Rama Chowdhury's autobiographical essay 'Ekattera's mother' is a compulsory book for us. Mother of Ekatray, a memoir of 'Ekattern's letter', 'Ekattorer diary', 'My Ekattar', and a memoir of literary virtues. Reading the book, we repeatedly watched the Ekatture scene, repeatedly returning to the bloodstream in 1971. With the memory of a sad mother, then the memory of the mothers of the whole of Bengal becomes united. We can extend the identity of Rama Chowdhury's researcher in the book 'Who was there in the soil'. He has researched poet Rabindranath Tagore, researched national poet Nazrul Islam - gave his own opinion on literature and ethics, he developed analytical analysis, wrote the book. Rama Chowdhury illustrates the synthesis of Jasimuddin's literature with the public life, the impact of public life and the pure show of it. Jasimuddin, on the other hand, forgot the history of folk-historical history, 'the one who was near the soil' lesson encouraged us to read Jasimuddin again. As Rama Chowdhury says, 'Jasimuddin is the Pallikki who can claim the fulfillment of the yugashishi literary narrative. Because, the main tune of his creation is Baidan. It is the magical power to print each other's minds, not by making him a poet of Hugaug, he has given a respectable seat of the poet. "If one recognizes Rama Chowdhury, we must take refuge in his writings. Rabindra Nazrul-Jasimuddin is in his writings, his time is there. Rama Chowdhury's writings have to be intensified to know about the post-war reality, pre-war Bengali society. After reading the 'Dhaka University' memorial book at that time, a woman should come up, acquire the highest degree, and also learn about the surroundings from Dhaka University and read the book. Over time, the book is full of information about Rama Chowdhury's war, environment and responses to the fight. Sixty-six acute politics, language movement, Pakistani exploitation and outlook - the description of almost all the important events in his book.

He lay down in the hospital bed and said, 'My life is now Nivu Nivu. It seems to be imperfect that dreams will be Nothing is understandable. It was fortunate to meet Prime Minister Sheikh Hasina once. Then he did not ask for anything. If you were seen again with the Prime Minister! I would talk to him about the incomplete dreams. "Dear reader, the dreams of Rama Chowdhury are too big? Or is he personally personal? Ornaments, orphanages, old age homes, folklore centers, and the Academy of Baba ... These organizations are people's welfare. The country which was called under the leadership of Bangabandhu, who had become independent under the leadership of Bangabandhu, these demands of one of the best army officers can never be imperfect to get rid of all the irregularities and interruptions. Apart from Rama Chowdhury's demanding form, we get an opportunity to see a Manbasantan Rama Chowdhury fully. She did not talk about her love, child or reward. Rama Chowdhury wanted that person's personality, his sacrifice, rather than the end of a particular life, but should come to the welfare of the people, to come to the education of humanity. We know and want to believe, the dreams of a Rama Chowdhury, a heroine, a social reformer, a progressive person will be fulfilled.

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