The Bible, getting to grips with what the writers' message means today ~ Corinthians

in christianity •  6 years ago 

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Reading the Bible is great, but reading it in everyday language, I believe, helps put it into perspective.
Even better is knowing the background of the writer and understanding why and to whom he was writing.
So these blogs, one for each of the New Testament Books hope to achieve just that by giving the background for each of the books of the New Testament as written in The Message.

I CORINTHIANS
When people become Christians, they don't at the same moment become nice. This always comes as something of a surprise. Conversion to Christ and his ways doesn't automatically furnish a person with impeccable manners and suitable morals.

The people of Corinth had a reputation in the ancient world as an unruly, hard-drinking, sexually promiscuous bunch of people. When Paul arrived with the Message and many of them became believers in Jesus, they brought their reputations with them right into the church.

Paul spent a year and a half with them as their pastor, going over the Message of the "good news' in detail, showing them how to live out this new life of salvation and holiness as a community of believers. Then he went on his way to other towns and churches.

Sometime later Paul received a report from one of the Corinthian families that in his absence things had more or less fallen apart. He also received a letter from Corinth asking for help. Factions had developed, morals were in disrepair, worship had degenerated into a selfish grabbing for the supernatural. It was the kind of thing that might have been expected from Corinthians!

Paul's first letter to the Corinthians is a classic of pastoral response: affectionate, firm, clear, and unswerving in the conviction that God among them, revealed in Jesus and present in his Holy Spirit, continued to be the central issue in their lives, regardless of how much of a mess they had made of things. Paul doesn't disown them as brother and sister Christians, doesn't throw them out because of their bad behavior, and doesn't fly into a tirade over their irresponsible ways. He takes it all more or less in stride, but also takes them by the hand and goes over all the old ground again, directing them in how to work all the glorious details of God's saving love into their love for one another.

2 CORINTHIANS
The Corinthian Christians gave their founding pastor, Paul, more trouble than all his other churches put together. No sooner did Paul get one problem straightened out in Corinth than three more appeared.

For anyone operating under the naive presumption that joining a Christian church is a good way to meet all the best people and cultivate smooth social relations, a reading of Paul's Corinthian correspondence is the prescribed cure. But however much trouble the Corinthians were to each other and to Paul, they prove to be a cornucopia of blessings to us, for they triggered some of Paul's most profound and vigorous writing.

The provocation for Paul's second letter to the Christians in Corinth was an attack on his leadership. In his first letter, though he wrote most kindly and sympathetically, he didn't mince words. He wrote with the confident authority of a pastor who understands the ways God's salvation works and the kind of community that comes into being as a result. At least some of what he wrote to them was hard to hear and hard to take.

So they bucked his authority—accused him of inconsistencies, impugned his motives, questioned his credentials. They didn't argue with what he had written; they simply denied his right to tell them what to do.

And so Paul was forced to defend his leadership. After mopping up a few details left over from the first letter, he confronted the challenge, and in the process probed the very nature of leadership in a community of believers.

Because leadership is necessarily an exercise of authority, it easily shifts into an exercise of power. But the minute it does that, it begins to inflict damage on both the leader and the led. Paul, studying Jesus, had learned a kind of leadership in which he managed to stay out of the way so that the others could deal with God without having to go through him. All who are called to exercise leadership in whatever capacity— parent or coach, pastor or president, teacher or manager—can be grateful to Paul for this letter, and to the Corinthians for provoking it.

All Scripture quotations are taken from The Message, copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.

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