THE KHAZAR ORIGIN OF THE ASHKENAZIMTHE KHAZAR ORIGIN OF THE ASHKENAZIM
Modern Jews are essentially divided into two major categories, ethnically and culturally: Sephardim and Ashkenazim.
The former are primarily of Spanish origin; the name Sephardim being derived from Sepharad, the Hebrew word for Spain, and are likely the closest to actual Semitic Jews that can be established. They were expelled from Spain toward the beginning of the sixteenth century and immigrated to the eastern Mediterranean and Balkans.
As late as 1960s the Sephardic Jews numbered only about 500,000, compared with the Ashkenazim of the same period estimated at approximately twelve million. 61
In defining the origins of the Ashkenazim, Alan Brook states that "The geographic location of the Ashkenaz, based on references in the Torah, may be centered around southern Russia, Armenia, and Asia Minor. The ashkaenoi (askae or askai) were the people also known as Phrygians or Mysians (Meshech)." Some historians claim that the name Ashkenaz applies exclusively to German Jews. However, more recent evidence shows that they had immigrated from the southern regions of Russia and western Asia and Asia Minor -- that region clearly identified as the location and origin of the ancient Khazars. The name originally indicated Iranians and was later given as the name of the god of Meshech, Men Askaenos. "It should also be pointed out," Brook adds, "that Ashkenaz did not become a definite Jewish designation for Germany until the eleventh century." 62
"According to the explanation by the Talmud," writes Hugo Freiherr, "Ashkenaz thus means a country near the Black Sea between Ararat and the Caucasus, within the original region of the Khazar empire." 63 This, again, is precisely the geographic locality of the Khazarian empire. The Talmudic observation is abetted by Scripture which names Ashkenaz as descending not from Shem but from Japheth through Gomer, and whose uncles were Magog and Tubal. (See Gen. 10:3)
Ashkenaz (alt. spelling: Ashchenaz) is mentioned in but one scripture other than 1 Chronicles 6:1, which is only another reference to the genealogy as descending from Japheth. In the book of Jeremiah the prophet, God announces that Israel is to call upon other nations as allies in bringing His judgments against Babylon. Among those allies, who are not part of Israel or Judah, and therefore could not be numbered as Jews, is Ashchenaz. (See Jer. 51:27)
UNESCO, the United Nations Educational, Scientific and Cultural Organization, published a series of booklets entitled, The Race Question in Modern Science, in which oneof the authors, Harry Shapiro, states:
Thus, attempting to claim the existence of a "race" of Jews has been proven to be an anthropological impossibility. Though their God consistently warned them against intermingling themselves amongst non-Jewish races, their miscegenistic tendencies are well documented, and has resulted in their complete erasure as a distinct, genetic peoples.
When, inevitably, there was mixing of Western European and Khazarian Jews, there was a notable difference between the educational levels of the two Jewish sub-cultures. The Khazars greatly admired their vastly less numerous but far more learned Western (German speaking) brethren and quickly adopted their language, education and cultural practices. This resulted, also, in an assimilation of their other talents in the area of economics, business and things politik.
"The Khazars were not descended from the Tribes," says Koestler, "but, as we have seen, they shared a certain cosmopolitanism and other social characteristics with their co-religionists." 65
Somewhere in the historical roots of the Ashkenazi Khazars there incubated a desire to possess a national Jewish homeland. That desire expressed itself in the form of a Messianic movement in twelfth century Khazaria that took on the texture of a "Jewish crusade" whose goal was the forcible subjugation of Palestine. A Khazar Jew named Solomon ben Duji instigated the movement and began an international correspondence with all the Jews of surrounding nations.
It seems that ben Duji was possessed of messianic delusions of his own in that he claimed that "the time had come in which God would gather Israel, His people from all lands to Jerusalem, the holy city, and that Solomon Ben Duji was Elijah, and his son the Messiah." 66
This desire for a Jewish homeland echoed down the centuries and found expression again. "It was among Ashkenazi Jews," says the Encyclopedia Americana, "that the idea of political Zionism emerged, leading ultimately to the establishment of the state of Israel....In the late 1960s, Ashkenazi Jews numbered some 11 million, about 84 percent of the world Jewish population." 67
At times Arthur Koestler, in his broad and extensive treatment of this subject, appears, as a Jew himself, to wrestle with the glaring contradiction that the Jews, who have no genetic or true ethnic identity, are entitled to land they have never, by any right of descent, owned or possessed, and whose ancestors have never occupied. Then, claiming to be the state of Israel, created by United Nations fiat, they arbitrarily removed that land from the possession of those who have legitimately owned and occupied it for thousands of years. Mr. Koestler claims that such right "is not based on the hypothetical origins of the Jewish people, nor on the mythological covenant of Abraham with God; it is based on international law -- i.e., on the United Nations' decision in 1947 to partition Palestine...[actually declared, May 14, 1948.]" 68
Thus he eliminates what would logically seem to be the most legitimate grounds (if there are any at all) for the establishment of Israel (possession by racial lineage), and bases his argument on the vaporous contention of what he calls "international law".
What the United Nations did in 1948 was arguably to make its first official act a violation of its own charter in the dispossession of over four million Palestinians for the purpose of creating a nation that had no ancestral or current right whatever to the land.
The apparent conflict in Koestler's mind becomes evident in an apparent contradiction as he concludes that the faith of Judaism "transformed the Jews of the Diaspora into a pseudo-nation without any of the attributes and privileges of nationhood, held together loosely by a system of traditional beliefs based on racial and historical premises which turn out to be illusory." 69 Succinctly stated, he maintains that the idea of a Jewish national identity is based on an illusion created by a history that does not exist.
It will be shown that the influx of what we now know to be Jews of Khazarian origin constituted the first "invasion" of Gog from the land of Magog, as prophesied in Biblical scripture. The fascinating aspect of it is that, as with virtually all other prophecies, those claiming theological pre-eminence in their knowledge of Scripture completely missed the fulfilment -- just as did the Jews at the first coming of the Messiah.
