There are countless examples of noble, virtuous ideas being hijacked and corrupted by political parasites and used as an excuse to reduce human freedom and increase authoritarian power. In fact, almost any good idea can be co-opted by the ruling class, who will promise to use the power of the state (i.e., violence) to serve the noble cause, but it always ends up making things worse. A few examples:
1 - Nice thought: “It would be good if poor people got some help.”
Political corruption of the idea: Massive forced extortion and redistribution of wealth which is drastically wasteful, inefficient and corrupt, rewards laziness and punishes productivity, and keeps millions of people perpetually dependent.
2 - Nice thought: “Wouldn’t it be neat if school was free for all children?”
Political corruption of the idea: Almost all property owners are robbed (via “property taxes”) to pay for “government” indoctrination camps that a lot of people don’t use, don’t want, and don’t support.
3 - Nice thought: “I wish bad guys didn’t have guns.”
Political corruption of the idea: Ruling classes outlaw or severely limit the private ownership of firearms, leaving the common people susceptible to threats and attacks by crooks—both private crooks and “government” crooks.
4 - Nice thought: “It would be good if fewer people were addicted to harmful, mind-altering drugs.”
Political corruption of the idea: “Governments” criminalize the mere possession of substances, dramatically increasing drug-related violence, making mind-altering drugs far more dangerous, imprisoning millions of people for victimless “crimes,” and creating an excuse for widespread police state powers.
Incidentally, “nice thoughts” can also be hugely misguided while still being the result of good intentions. But the intentions of those in power, when they hijack those ideas and turn them into legislative “solutions,” is always increased power of the state and decreased individual freedom.
And the same is true of the authoritarian garbage now mislabeled as “civil rights.”
It started well enough, with a nice thought: “Wouldn’t it be nice if the majority wasn’t nasty towards minorities?” Many of the valid objections were about blacks being mistreated by “government” agents, although private race-based violence also occurred (and occurred in all directions, among different groups and races). The complaints were based on two distinct categories of nastiness: 1) people initiating force against others based on their race, religion, nationality, etc., and; 2) people being rude, racist, bigoted buttheads, but without actually committing aggression. The former constitutes violence. The latter doesn’t. The former justifies the use of (defensive) force. The latter doesn’t.
When it comes to actual aggression, regardless of the reason or attempted justification, I’m all in favor of people using defensive force to stop it. For example, Malcolm X was absolutely right when he spoke of blacks having the right to forcibly defend themselves—with firearms, no less (“Goodness me! Armed negroes!”)—when “the law” wouldn’t. And when “the law” was the aggressor, he was still right. (Yes, I know that Malcolm X also had his own racist tendencies, which it seems like he eventually outgrew.)
But those with a political agenda are never content to limit “government” power to merely defending people from aggression, because that gives the ruling class little or no power. Since normal people already have the right to defend themselves and others, no one runs for office with the intention of just using force defensively. They run for office to subjugate and control others in ways that normal people have no right to.
And so, as always happens, the “government” solution to immoral aggression (in the form of the violent victimization of American blacks) was to add more immoral aggression in a different direction. The political parasites went from imposing forced segregation to imposing forced integration, at no time just allowing individuals to decide for themselves who to associate with and who to trade with. They went from requiring people to discriminate based on race, to forbidding people from discriminating based on race.
This is where people who do more feeling than thinking start to get offended. Racism, discrimination, bigotry and rudeness, in and of themselves, do not justify violence, from “government” or anyone else. If some racist white restaurant owner doesn’t want to hire or serve minorities, forcing him to is a worse injustice than allowing him to be an asshole. Why? Because even obnoxious buttheads own themselves. And, of course, this applies in all directions. If some store owner wants to hire only blacks, or serve only blacks, he has the absolute right to do so, no matter what anyone else thinks of that.
One problem is that people are so stuck in the “There-ought-to-be-a-law!” mentality that they assume that if you don’t want something crushed via the violence of the state, then you must approve of it. Because that is how they think: if they don’t like how their neighbors act, talk, and think, they will be first in line to beg the ruling class to force their neighbors to change. However, not only is this immoral, but it almost always makes the problem worse.
What it leads to is different groups and factions vying to see who can have “government” forcing their preferences on everyone else. And that is absolutely by design. Those who crave political power rarely have any actual principles, and will flop-flip, change sides, or change policies, in whatever way will enrich and empower themselves. As long as people keep looking to “government” to fix things, the division, resentment and hatred will continue.
The only way the trick doesn’t work is if the people—of all colors, religions, etc.—stop asking the state to forcibly control everyone else's choices and behaviors. In other words, what ends totalitarianism is the people understanding and embracing the concepts of non-aggression, self-ownership and individual freedom. Yes, even the freedom of other people to make choices that you find stupid, short-sighted, silly, irresponsible, counter-productive, or even offensive.
(P.S. The only “civil rights”—or any rights—that anyone has is the right to have others not forcibly aggressing against you. You don't have a right to free stuff, or a right to not be offended, or a right to have others be who you wish they were.)
Whenever I bring up the ideas of voluntarism, these questions are always the first brought up. Who will take care of the poor, how will we educate our children, how will we cure illness? I feel the concern in the questions and so I ask, would you be willing to provide support in these areas to people?
Suddenly I feel a shift in what I thought was compassion in them as they now fumble around with their own financial situation and limitations, ultimately it's always someone else should manage it.
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I would like to second your opinion about @larkenrose. I'm a big BIG BIG fan of his message about volunteerism but he only criticizes the state without ever offering any kind of solution. He hides behind the wall of "if I offer my solutions then I'm now the one to control you therefore you need find your own solutions" and frankly just don't buy that. Jacques Fresco has offered many brilliant possible solutions with his Venus Project videos. Just because you offer a possible alternative solution doesn't mean it must be the ultimate and final solution. Offer solutions gets people to think and on how to improve that solution or help them to come up with a solution that will work for them. Larken Rose I'm calling you out to stop just bitching about the problems of the state but for once start offering some possible solutions as well.
Please follow me @lsk464
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Good job completely misrepresenting what I say. No, you don't have to find your own solutions. The point is that in a free society there will be MILLIONS of different solutions from different people, many of them better than mine would be. What we do NOT need is a new centralized "master plan." A great example of what we DON'T need is the hi-tech communistic BS spewed by people like Jacques Fresco with his "Venus Project." People need to grow up and stop looking for one person, or one group, to design society. The "chaos" of UNcontrolled society leads to actual spontaneous order; the attempt to control and manage leads to a gigantic mess.
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This has been your patent response, you really don't take even the slightest criticism well.
So sensitive to your words being judged. No @larkenrose you are right, you are always right, sorry to have offended you with my narrow minded comment.
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I'm going to say, straight up, that even as a voluntaryist myself, I'm not often a huge fan of your content due to the overly aggressive nature of it.
This, however, was a very well produced text, in my opinion. I do wonder, however, what's causing this. The generation I'm in (not even sure what it's called, but I was born in '89) seems to be extremely hung up on this idea of "fairness", and if things aren't what they consider to be fair, they won't participate in society at all. I don't think that has been as prevelant in history as it is today.
Are kids raised differently, is it public school indoctrination.. I'm just puzzled as to what is the underlying cause of this trend.
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Incidentally, I am all in favor of others spreading the concepts of self-ownership and non-aggression in a far more gentle, patient and polite way than I do. I know from experience, and just from asking people, that different approaches work better on different people. There are plenty of people who have TOLD me that they needed to hear it in an in-your-face, openly confrontational and critical way.
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It's just the latest spin that the tyrants have to put on AUTHORITARIAN CONTROL in order to make people cheer for it. They change the label every now and then, but the nature of it stays the same.
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And"fairness fascism" is a good term. I have used the term "fascism of goodness" over here in Finland, myself. Same basic idea.
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Here in Australia its a crime to 'offend or insult' somebody based on religion, race etc.
Big debate on at the moment about repealing those two words.
If you don't have a second amendment, you can't defend your first.
Step 1: Take everybody's guns
Step 2: Whatever the hell you like.
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"Some of the worst things imaginable have been done with the best intentions!" So true...
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This is why it's so hard to get into discussions with statists. They assume that since you're against government, you must be against education, healthcare, taking care of the poor, etc. No, I just don't want these things to be accomplished through violence. Here's another example:
Nice thought: Someone should build some roads
And that'll serve as a segue into my shameless self promotion of a weird poem I wrote today. https://steemit.com/art/@sethlinson/a-love-letter-to-roads
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so interestig
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