Getting to know this wonderful culture began with finding the remains of the last Hellenistic period of its development. Thus, the study of the history of the art of ancient Greece began, as it were, from the end, from the last edition in the century preceding its conquest and absorption by Roman civilization.

My study refers to the heyday of Hellenistic culture, which is very interesting and crucial for understanding the processes of Greek history. The decline of the classical period and the transition from "static" to "dynamic", from the non-expressive and distanced style of this era to the deep and vibrant life and emotion of the Hellenistic style.
These changes resulted from the rapid expansion of Greece to the east, which led to an increased penetration of its culture into conquered areas.

After Philip's death, his son and successor Alexander inherited in 336 BC a reformed and modern state equipped with a modern army, an empire surrounding the Aegean Sea.
" Alexander was not deprived of Genius, he had too much of it, but even genius is an amazing product of his surroundings. What Alexander became, to a large extent, was the work of Philip and Macedonia", writes Green (1978: 13)

Young Alexander began a series of spectacular conquests in the East. The expansion of the empire induced major cultural changes: new cities were being established, the language of Greece was imposed, the migration of peoples increased. The sculpture is dominated by a new dynamic, the spiritual layer of sacred works is reduced, and at the same time, the emotional states of the figures are emphasized. And the best artists of this period are, sculptors, painters and Greek architects: Praxiteles, Scopas, Lysippus, Pitas, Nicias and Apelles.
Mixing cultures within Alexander's growing empire has led to the Greek flourishing of these arts and makes the context of his reign unchanging from them.

Alexander's conquests evoked dramatic cultural changes within his empire that followed throughout the Middle East. In this process, the creation of new Greek cities was crucial, 70 by Alexander (though in fact, it may be less than half of them). Some of these cities were transformed from existing settlements, giving them a new, dynastic name and furnishing Greek legislation. Alexandria in Egypt replaced the city of Memphis as the Ptolemaic capital, and Seleucia - ancient Babylon.

Plutarch discusses the following thesis: Alexander, son of Philip II, who united Greece, went a step further and expanded the "blessings" of Greek culture throughout the known world. He opposes the "savage" to those nations that benefit from these favors. And the result of their meeting was to be an inhabitant of Greek and Oriental culture - Hellenism.
Hellenization has influenced the cultures conquered by Alexander so far that even contacts between Greek philosophers and Buddhist culture in India are known.

The culture of that time has evolved from a classic, based on divine ideals to a new, more complex one. Now Greek freedom of thought has deepened, while in other countries (India) there are already extensive systems of humanistic philosophy. The Greeks now turned to the man himself, wanting to know his nature, his psychological structure, while the artists began to extract the interior of man, his inner expression and depth. Art was to find a new goal: to satisfy the requirements of ordinary people and rulers, to embellish private houses and palaces.

During Alexander's lifetime, many Asians saw him as a "god on earth", and in later centuries the "romance of Alexander" was born. It is impossible to find a ruler who would be able to merge local cultures into one whole when ruling over such a vast territory. Alexander’s high ideals are consent to religious freedom, equal rights regardless of origin, the possibility of appealing to the king by every citizen, pursuing a political agreement.

As a result of Alexander's actions, Greece and her subordinate world were overrun by a real "oriental revolution" that opened this country to Eastern art, political culture and customs. The Greeks saw in this influence the act of goodness. Conquered by Alexander, they were happier than those who avoided his rule: they had ideals and means to end the hopelessness of their existence.

Alexander persuaded Sogdians to support your parents instead of killing them, and the Persians - to worship their mothers instead of marrying them (...) and the Scythians - to bury their dead instead of eating them!" - Plutarch

The epoch of Alexander the Great and the times that followed it are the arena of dramatic changes in the culture of the Mediterranean. Breaking the power of the Persian Empire led to the crystallization of a new social and political reality. Alexander’s death contractually marks the advent of a new Hellenistic era in which Greek culture has penetrated countries from Asia to the foreland of India.
The largest cultural centre of the Greek world in the classical period was Athens, while the rapid growth of the country to the east enabled the flourishing of new political and artistic centres: Alexandria in Egypt, Antioch in Syria, and Pergamum in Asia Minor.

The art and culture of the Greeks penetrated the Persian Empire as a result of Alexander the Great's conquest of this territory. A new order with a cosmopolitan and strongly individualistic feature was created by diffusion.

These changes have influenced sculptural art, painting, architecture and urban planning, religion and spirituality. Works of art at the turn of the ages were characterized by new dynamics, stronger expressiveness, sometimes so-called "Baroquisation." The decorative art developed significantly, and the use of floral ornament became popular.

The decline of democracy on the model of Athens is also a new political situation and the so-called worship of rulers. Its fruit is the growing visibility of the art of portraying rulers. These performances have undergone changes that have expressed the clearer application of divine attributes to rulers.

The Hellenistic kingdoms that were created later dominated the whole Middle East for several centuries and the echoes of this era were to last for another thousand years.

Authored by @highonthehog

References

Images: sources linked below
Photographs taken by @highonthehog

• Green, P. Hellenistic History and Culture, University of California Press, 1996
• Boardman, J., Griffin, J., Murray, O. The Oxford History of the Classical World,Oxford, 1986
• Kumaniecki, K. Historia kultury starożytnej Grecji i Rzymu, PWN, Warszawa 1964
• Hammond, N. G. L., Dzieje Grecji, Państwowy Instytut Wydawniczy, Warszawa 1994

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