What advantage then hath the Jew? or what profit is there of circumcision?
3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6
God forbid: for then how shall God judge the world?
3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10
As it is written, There is none righteous, no, not one:
3:11
There is none that understandeth, there is none that seeketh after God.
3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14
Whose mouth is full of cursing and bitterness:
3:15
Their feet are swift to shed blood:
3:16
Destruction and misery are in their ways:
3:17
And the way of peace have they not known:
3:18
There is no fear of God before their eyes.
3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.