All the objections to Milad can be divided into two types. In the first type, the actual act of celebrating the day is called innovation. Also, do not celebrate Milad, but for example, you should celebrate the death days of the caliphs every year. So it's amazing, isn't it! The celebration of Milad is still being done by the Ummah for the last twelve or thirteen hundred years, but in the celebration of the days of the Caliphs, you cannot find any example from a thousand years ago, perhaps even a hundred years ago. On Friday night, in the last ten days of Ramadan, the celebration of the revelation of the Qur'an, the ceremony of the Madrasahs is for Dastar Fazlat, etc.. Therefore, if everything else is permissible and the objection is only about the birth of the Prophet (peace and blessings of Allah be upon him), then I will say in the language of Ghalib that "There is something which The veil is... Yes, if your health and temperament do not allow the celebration of Milad, then when are we calling this celebration obligatory or obligatory. It is possible that he is a victim of conflict over the person of his Prophet who is the only source of unity. In the second type, there is objection to certain customs which are not permissible according to some people and under the guise of this, the celebration of Milad itself is said to be illegitimate. What happens on the occasion, is all this allowed in the Shari'ah? And do you call Eid-ul-Fitr illegal because of these prevalent non-Sharia issues? .. Of course not, but you will say that such matters should be avoided on these auspicious occasions. So this is the case of Milad-ul-Nabi (PBUH) and weddings of Saints.
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