元顺帝真的宋朝皇帝的后代吗？（二）

那我说了这么多，说回来元顺帝到底是不是？宋朝皇帝的后代呢？如果从正史的记载来看。原名中上位前。和送工地并没有什么交集。暴走宋工地的儿子这件事情。几乎是没有可能发生的。这一说法唯一的。历史证据就是。到了元朝永乐皇帝朱棣时期。有一次朱棣闲的无事，让人把宋朝皇帝和元朝皇帝的画像摆出来看。当他看到宋朝诸位皇帝的画像是说这一看，他们就是一家人。他们的特点都是面庞清瘦，长得就像咱们太医院的太医。当他看到元朝皇帝的画像时，我也说这一看也是一家人，而且一看就知道他们是吃羊肉长大的，因为他们一般都是大脸盘小眼睛。一看就是来自草原上的人。当他看到袁顺帝的画像时。就发出了感慨。说袁顺娣这长相怎么不像前面那几位元朝皇帝。倒是看上去挺像长得像太一的宋朝皇帝。当然这一个并不是一个很强的佐证。其实元顺帝的长相也是有合理解释的。袁明忠在他的叔叔。被其约定。让自己的儿子继位之后，为了避免猜忌和迫害曾经。离开元朝前往。四大韩国之一的察合台韩国。暂避一时，他在那里取过一个中亚。回回离子，而元顺帝就是。这位中亚穆斯林女子的所生，所以他的长相并非完全的蒙古人，长相也是情有可原的。其实类似的故事，类似的传说，在历史上经常出现。比如到了后来的清代，也有人传说。乾隆皇帝其实是汉人的儿子，也是被雍正抱养的情节和元顺帝的传说，就像一个模子刻出来的，无价可降的，这种传说补光，中国有。外国也有。古埃及曾经被波斯帝国征服过，还在这个过程中，他的末代法老成精。逃亡到希腊，被马其顿王国。收留。多年以后。亚历山大大帝，带你的马其顿王国崛起，打败了法波斯人从埃及赶走。而亚历山大，自己则取代，就成为埃及地区新的统治者。而这时在埃及的民间也流传着亚历山大，其实就是当初那位逃亡的。埃及法老和。亚历山大的母亲，偷情所生下的儿子。对于这样传说，亚历山大也不生气，对于这样给自己的亲爹戴绿帽的传说压力山大也不生气。而是照单全收，顺势将埃及法老的王冠也戴在自己的头上。因为他知道这样可以让自己能够更轻易的统治这片新的领地，减少当地人的抵抗。相类似的情况反复出现，其实说明这些传说中事实的成分并不是太多，主要是满足被征服者的一种心理需求。一旦他们相信这样的传说，就能从心理上认为那些被统治者和他们本身就是属于同意。集体的。也就对被统治和被压迫的痛苦感减轻了一些。最简单明了的说法就是。鲁迅先生提货的精神胜利法。就像他笔下的阿q那样，认为自己也是赵家人。

So I've said so much, is it true that Emperor Yuan Shun is it? What about the descendants of the emperors of the Song Dynasty? If you look at it from the records of the official history. The original name was in front of the upper middle position. There is no intersection with sending to the construction site. The matter of the son who ran away from the Song construction site. It's almost impossible to happen. This statement is unique. Historical evidence is this. In the Yuan Dynasty, the Yongle Emperor Zhu Di period. Once Zhu Di was idle, let people put the portraits of the emperors of the Song Dynasty and the Yuan Dynasty out to see. When he saw the portraits of the emperors of the Song Dynasty, he said that they were a family. They are characterized by thin faces, and they look like the doctors of our hospital. When he saw the portrait of the emperor of the Yuan Dynasty, I also said that this one was also a family, and at a glance, I knew that they grew up eating mutton, because they generally have big faces and small eyes. At first glance, it is a person from the grassland. When he saw the portrait of Emperor Yuan Shun. I sighed. said that Yuan Shundi's appearance is not like the previous emperors of the Yuan Dynasty. It looks quite like the emperor of the Song Dynasty who looks like Taiyi. Of course, this one is not a strong piece of evidence. In fact, Emperor Yuan Shun's appearance is also reasonably explained. Yuan Mingzhong in his uncle. by its agreement. After letting his son succeed to the throne, in order to avoid suspicion and persecution. Leave the Yuan Dynasty and go. Chagatai Korea, one of the four major Koreas. For a while, he took a Central Asian place there. Back to the ion, and Emperor Yuan Shun is. This Muslim woman from Central Asia was born, so his appearance is not completely Mongolian, and his appearance is understandable. In fact, similar stories, similar legends, often appear in history. For example, in the later Qing Dynasty, there were also legends. Emperor Qianlong is actually the son of the Han people, and he is also the plot of being raised by Yongzheng and the legend of Emperor Yuan Shun, just like a mold carved out, priceless, this kind of legend complements the light, China has. There are also foreign countries. Ancient Egypt was conquered by the Persian Empire, and in the process, his last pharaoh became a master. fled to Greece and was taken by the Kingdom of Macedonia. Take in. Years later. Alexander the Great, take your Macedonian kingdom to rise and defeat the Franco-Persians driven away from Egypt. And Alexander, who himself replaced, became the new ruler of Egypt. At this time, there was also a rumor among the Egyptians that Alexander was actually the one who fled. Egyptian pharaohs and. Alexander's mother, the son born of an affair. Alexander is not angry at such a legend, nor is he angry at the pressure of such a legend of cuckolding his own father. But he took it all and put the crown of the pharaoh of Egypt on his head. Because he knew that this would make it easier for him to rule the new territory and reduce the resistance of the natives. The recurrence of similar situations actually shows that there are not too many elements of facts in these legends, and they mainly satisfy the psychological needs of the vanquished. Once they believe in such legends, they can psychologically believe that the ruled and themselves belong to the agreement. Collective. The pain of being ruled and oppressed has been alleviated a little. The simplest way to put it is: Mr. Lu Xun's spiritual victory method for picking up the goods. Just like Ah Q in his pen, he thinks that he is also the Zhao family.