The consequences of not paying Zakat

in money •  7 years ago 

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The consequences of not paying Zakat

Zakat is one of the pillars of Islam. Zakat's place after faith and salat. Allah has made ! zakat obligatory for the economic prosperity of the people of the world. In the Holy Qur'an 32 discussions about collecting zakat. If the zakat is not given, the property is deposited only to the rich. As a result, economic disasters are created in the society, and the rich and sukhokhara exploit the blood of society like leech, grow themselves and make the society bloodless. Therefore, the mention of the horrific consequences of not paying Zakat in the holy Qur'an and saheeh hase been mentioned.

Narrated by Abu Huraira (R) - He said, the Messenger of Allah (SM) said, 'Every owner of gold and silver who does not earn his zakat, many leaves will be made for him on the Day of Resurrection and he burns them in the fire of hell. His ribs and foreheads will be spotted. Whenever it cools down, it will be heated (its punishment will continue) on that day, the amount of which is equal to fifty days. This situation will continue till justice of all the servants is settled. Then he will be on his way to Paradise, or to Hell.

Asked is the Messenger of Allah (sm)! What about the camel? He said, "The owner of a camel who does not earn his rights." And it is also one of the rights to burn his milk on the date of drinking water and donate to others. When the Day of Resurrection arrives on the Day of Resurrection, he will be prostrated in a wide field, and all his camels that do not lose a child - will be cramping him completely and biting his face. Whenever their last group will cross, the first team will arrive. Such a day will be equal to fifty years of age, until the judgment between God's servants ends. Then he will see his way in Paradise or Hell.

Asked is the Messenger of Allah (sm)! Cows and goats will be about? He said, "The owner of every cow and goat, who does not earn his zakat, he will be prostrated in a holy place on the Day of Resurrection, and all his cows and goats will hit him with the horn and he will be trampled with a razor." However, on that day a cow or a goat will also be horned, the horns will not be broken or the horn will be broken and he will not lose a cow or a goat. Whenever his first team crosses, the last team will arrive. (That will be done) on that day, the day that will be equal to fifty years of age. Until the judgment of God's servants is finished. Then he will be in his way in the garden, or he will be seen in hell.

Then asked, O Allah's Messenger (sm)! What about the horse? He said, the horse is of three types. The reason for the horse is for someone, the cover for someone else, and the revelations for anyone.
(1) The horse that is responsible for the sin of its owner, because it is the horse of a person who has followed him to show arrogance and hostility to the Muslims.
(2) The horse which is covered by its owner, is the horse of the person who raised him in the streets of Allah and did not forget about Allah's rights on him and his backs. This horse is covered for its quality. More
(3) The horse which is the chawab for its owner because it is the horse of a person who has followed him in a pasture or grass garden to protect the country of Muslims in the streets of Allah. Then whatever he eats his horse or pasture, he will be written for his good deeds and his dung and urine will be written as well. If it breaks its rope, one or two fields will be used for it, then its footprint and dung will be written for it. Besides, if his owner takes him to a river, he drinks water in the river, but the owner did not want him to drink water. Still, the amount of water that will be penned for him.

Asked, O Messenger of Allah (sm)! What about the donkey?He said, "This unique and inexhaustible verse has been revealed to me regarding donkeys:" If someone performs good deeds in the molecule, then he will see it, and anyone who does an evil thing will be able to see it "(Ziljal 99 / 7-8; Muslim, Mishkat H / 1773 Bangla Mishkat H / 1681).

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