Being Unbiased - objectivity, facts and post-truth

in philosophy •  7 years ago  (edited)

Everyone has an opinion. And everyone is entitled to have one. (Even though it would be nice if everyone would be able to also decide not to have an opinion about everything, and to leave their opinion at the door.)

But it does become a problem when an opinion is considered to be objective. Yes, in a way I'm talking about the problem of identifying facts and the post-truth age we live in. But there are many different aspects to this problem. So let's focus on one for now: what does 'being objective' really mean?

Objectivity

Being objective, is normally understood as "not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased." (Thanks, dictionary.com.) From this definition it follows there are two different worlds - one that is related and dependent on your own feelings, interpretations and ideas. And the other one that is outside of those, independent of all those. An unbiased point of view would then be expressing an opinion solely based that world that is independent of your own feelings.

Philosophically speaking, this is very difficult to understand. Anything one says or does, is connected to the fully person doing the saying. Your body, your being, is the accumulation of everything you have experienced, everything you are already. There is no such a thing as an idea that exists outside of being already connected to you thinking it. As Heidegger puts it nicely, a human is a being-in-the-world. We cannot think something outside this already-being-connected.

This might sound only true for idealists, but is just as true for others, like phenomenologists and speculative realists.

I am Unbiased and neither are you.jpg

But... what about facts? What about truth?

This doesn't mean that truth is off the table. Or that we can simply dismiss facts. We should however be aware that even facts, even scientific facts, are based on presumptions about how things work. Not everything is a given, many things we have decided they work in this specific manner. Which is not to say that it is an illusion, or that it is false. It simply means that it is based upon our understanding of things, and not some objective reality out there that is waiting for us to discover it.

For a long time we did think that this was the case. That reality was waiting to be discovered, and if we only worked hard enough, we would understand and know everything. With the rise of modernity, we have realised that the way we order reality, makes for the way we understand things. And this has consequences. This allows for fundamental truths we never even knew we even held for true, can be smashed to pieces by people who dare to rethink it, and to rely on other fundamental outlooks of what reality is.

This doesn't lead to a relativistic world, which some post-truth advocates want us to believe. It doesn't mean that everything is allowed as long as it is a belief and as long someone decides it is worth believing. No. Precisely because we create our own world to a large extend, we are also responsible for it. We cannot hide behind the idea of 'this is my truth, so it's not my problem". If your truth is hurting other people, this is very much your problem, no matter how you may label your actions. This is precisely why it is so important to keep thinking, questioning your own assumptions - but also to take a stand if it is necessary.

Neither does this lead to nihilism, as some readers of Nietzsche might contend. I suggest to read Nietzsche again, dear friends. Giving up is not Nietzsche's answer, at all. But let's keep this discussion for another time.

Nobody is unbiased

The consequence of all this is that the division that 'objectivity' tries to lay out, is an illusion. It is not something set in stone. It is something that may work for you, but it doesn't work for me. A truth, a fact, is valuable because I subscribe to specific ideas about science and the scientific method. That makes it true not because it is objective, but because it fits my world view. A world view I'm willing to take a hit for, a world view I think has brought humankind many great things, but which also has its limitations and I'm looking forward to the day that some kid genius will show how stupid we've all been all these years and will introduce a worldview that works even better. That will solve the problems of quantum entanglement once and for all.

What I'm say, is that nobody is unbiased. And that's okay. We should simply be aware of our own entanglement with the world and the worldviews we surround ourselves with. So that we refrain from claiming something we are not. We have something to offer because we are not unbiased. We are a human being because we are not objective.

But why does this matter? An example from the writing process

Having people read or see some of your creative work, and asking them to comment on it, can be a scary thing. What will they say? Will they comment based on their friendship with you - and do their words say more about what they cherish in your relationship, or will the look at the work and give their honest view?

What I hear people often say, is that they will strive to give objective feedback. But what does that even mean? Can you give an opinion that is not always based on something? When you choose to look at something and not something else, doesn't that already show your interest, who you are, what you want in life? Every choice for one thing, is a denial of the opposite - at least in a world that is dualistic.

It is impossible to be unbiased. Let's start to own up to that. And be careful in sharing opinions, facts, truth.

Disclaimer: This post on what it means to be unbiased is a reflection of my present understanding. It in no way is to be considered as a limit on my future views. Philosophy as I aim to practise it, is to strive to break one's understanding of the world and incorporate the new void into your future self, who is always nothing but present in the present.

@nobyeni.png

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I agree with what you say about objectivity and opinions. There is a slight bump I'm not understanding though, namely this thought:

There is no such a thing as an idea that exists outside of being already connected to you thinking it.

Going off of the sentences before it, it sounds like you're saying an idea cannot exist outside of a being. If so, that does not seem right to me.

Also, I'm still trying to grasp what you're saying about objectivity, truth, and reality. From my understanding, it sounds like you're saying not everyone may subscribe to the same worldviews, and thus

The consequence of all this is that the division that 'objectivity' tries to lay out, is an illusion.

For the most part, I agree. If it were raining outside, I could exclaim, "it is raining outside", and someone could still disagree because they do not subscribe to the empirical and do not perceive it to be raining.

However, I believe it is still possible to achieve objectivity. Logic, although largely empirical, can help us get there. For example, p = p (identity), p is p, is objectively true. Even outside of empirical bounds, I don't think it is possible to deny an identity statement. Please correct me if I'm wrong.

For this reason, I study logic. I believe in "scientific" and empirical truths because they are practical. But like you said, it is entirely possible for someone to throw practicality and empiricism out the window because of their worldview.

Yes, logic is a very specific method of defining and coming to truths. But even logic is itself based upon some form of worldview, it is not itself outside of a worldview.
The problem is, that nobody will say they throw out empiricism, but that at the same time there is a huge range and different understandings of what empiricism is and what level of truth it establishes. Even idealism doesn't throw it out, but simply doesn't rely on it as a first entrance towards the concept of truth/reality.
p = p is objectively true within a specific world. I can only refute it if I do not subscribe to the fundamental nature of that world. Only when I belong to that samen world in which p=p is considered true, can I discuss whether it is true or not. When I am outside of that world, that doesn't make sense. This is what Wittgenstein referred to when he defines 'nonsense'.

I do realize that logic is based on a worldview, namely empiricism. The other day, I ran into some guy telling me to prove reality and argued against the existence of the world. So yeah, there are some people that just deny empiricism as everything was only a perception to them, thanks Nietzsche!

When I am outside of that world, that doesn't make sense.

Not quite. I can very much talk about worlds that do not apply to me, ie. abstract worlds, metaphysical entities, possible worlds etc. For example, an atheist can discuss the capacity of God's omnipotence even if the atheist does not subscribe to the nature of God.

Returning to my p = p example, I do not know of any ideology that denies an object of its own identity, which is why I claim p = p to be an objective fact. Even supposing the denial of the existence of p in the first place, well then the empty set is still equal to the empty set.

You can talk about them, sure. But the things you say will not make sense for those inside those other words. In that sense it is nonsense. It is non-sensical when you want to proof the truth of that world, because truth is local to your world.
Have you ever looked into speculative realism? I'd think they have problems with p=p.

Sorry, I'm not following. How are my claims about a non-local world automatically nonsensical?

Your claims only make sense in your world. They don't make any sense (and thus are non-sensical) to those not in your world.

  ·  7 years ago (edited)

If you're really interested in this, and also with your logic background, you might want to read Alain Badiou's 'Logic of Worlds' which I think is a nice take on this. Although I don't agree with his finer points, but he does make this point very nicely, I think.

Also, don't thank Nietzsche for that. Nietzsche is one of the most misunderstood and misappropriated thinkers I know of. I don't think he is to blame for what other people have done with his work.

One of the most reflective pieces of an already reflective post resides in your disclaimer, @nobyeni. In those words, it's easy to see your pursuit of understanding of personal and interpersonal biases and the value you place in the affects these have in your sphere of influence.

without articles like these, i fear i often wouldn't take the necessary time to evaluate and reevaluate my own experiences and the lens - chosen and subconscious - they are placing on my worldviews and interactions.

to do so is so valuable, though, so i very much appreciate having philosophic thought pieces, such as this, to remind me to continue in my pursuits of objectivity in my life.

Great write, Nobi, and thank you for sharing.
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Thank you for your reply. It's wonderful to get such feedback. Yes, I felt the disclaimer seemed very necessary. Especially as here we cannot edit things after 7 days. And I feel like the whole point of writing and thinking, is the ability to change and to open our minds to things that we have not considered an option before. Thanks for sharing that commitment with me.

Admitting to being biased is very difficult for most everyone, and it can be a bit of mental gymnastics to get there if they've never considered it as a possibility. Yet, seeing bias in others is instinctive and second-nature, done by nearly all with great ease. The average person is unable to see their favorite news channel as unbiased, and worse still all those said news channels wear "unbiased" as a perverse badge of honor.

Great post.

Very interesting read.

It reminds me of a joke I once heard.. Fact, Evidence and Truth walk into a pub. I can't remember the punchline, so I will simply tell you, the joke ends in a brawl.

Hahaha. I love how Gina pointed me here with only the beginning of that. And I was looking forward to this joke... This is disappointing. Truth often is ;)