The second task of the Russian opposition

The first task of the Russian opposition is to overcome the environment of violence, about which I wrote several previous posts. The second task is to create a large number of communities to solve the problems of many people.

It goes without saying that when the solution of the first task is inextricably linked to the second, one can not exist without the other. This is how life is organized in societies dominated by primitive communities, which inevitably lead to a gap between the lives of most people and the usurpers who seize power.

The irreplaceability of power makes this process irreversible. If earlier the poor development of communications allowed them to control and effectively keep the people in check, the modern technological structure, the new high Middle Ages according to the expression of Ekaterina Shulman makes this quite problematic.

Thanks to Google, information flows began to adapt to the needs of the person, the inner reality began to receive a direct response. Any shift toward excess conditions is immediately reflected as a bell ringing in quiet weather in a variety of realities surrounding a person. Thanks to the information flows, the environment itself began to change at breakneck speed.

The concept of the environment There are ancient people a wonderful symbol of a snake biting itself by the tail. Who just did not try to explain and use this symbol! But I will give you my unique interpretation from the point of view of psychological topology, it is very good this symbol shows the relationship between consciousness and the social environment.

Old Christian theology talks about the black sun. It is black, because it is not visible to a person, only to an outside observer, and even then not for everyone. It shines directly into the back of the head and casts an invisible shadow before the eyes of the person.

Here this group of points of space, highlighted by the black sun, a person is just seeing and only at any of these points can he take the next step. The rest of the region is covered not by a luminous haze and the path there is impossible.

After all, you can not go where there is nothing, not even a tiny point of support. When a person takes a step in the space expelled by the black sun, time passes, for me - a moment, for the world - infinity. During this time, a lot of events happen and the world gives me another set of points of space, and my mind again sees in it a limited number of alternative possibilities, and I again take a step only in that area that is lit up by the black sun for me.

This is almost a straightforward borrowing from Plato of Athens, but I'm interested in a few questions: how and where is the social environment formed? And what are the conditions for the black sun to flash other points of space? In terms of how to change the social environment?

The black sun is a star from the previous states of man, it highlights the points of alternative possibilities, just based on the experience that was. What has been in the person before determines all of its possible behavior in the future.

A snake is formed, biting itself by the tail. If my mode is violence, I will only see those points of space where it is. Accordingly, all of my actions are somehow grounded for him: I either carry it out or experience it myself.

Because it is a mode, woven into the fabric of my life, I simply can not create any other relationship. As a result, each of my inner states spills into political life solely as violence, and by each act I create a social environment for it.

Only hierarchical structures, class partitions, fierce intergroup and vertical competition for a place under the sun are possible in it. Any possibility of consensus disappears and the strategy of the game theory "five pirates" begins to operate.

This all creates bizarre stable forms of prejudice. People fierce hold on to them.Once the leader is the guarantor of a stable income the size of one ruble, it means he is the only hope and support of stability, protection from the bad boyars, who are to blame for everything.

The dump in Yadrovo near Moscow was the result of a deal between the governor of the Moscow region, appointed by the Kremlin and the son of Attorney General Chaika, Putin's protege. That is, Putin organized a dump in the Moscow region through his assistants, as a result of which continuous poisoning began.

But the local population is going to beat the brow exactly to Putin, to stop hawking people. The snake bites its tail. First, people created an environment of violence, in it a multitude of vertically integrated criminal groups, they divided the whole territory of Russia among themselves, the bloodiest and unprincipled conquered the Kremlin. Has appointed the governors and heads of areas having deprived people not only local government, but also the rights to decide the destiny.

The environment of violence is always based on the attitude towards man as a means, a kind of fuel for the state machine. So after all, this attitude is not something brought from outside, but is the result of interpersonal relations, environment. Counteraction to violence and arbitrariness forces people to unite in the community.

The task of the Russian opposition is to help people in their actions. Each combination for solving some problems has an internal algorithm, our task is to show it and teach people simple actions to realize their tasks. This is a whole complex of activities. It is very interesting to see how the society united against the harassment in the State Duma.

At the same time, a whole range of activities was implemented. All information came through networks in public space, Alexei Navalny checked Slutsky's declarations, the picketers created an additional information occasion, and the mass media organized a boycott of clowns from the state fool.

As this was done by people from different communities, the effect of additionality took place, as a result, a blow was struck throughout the Putin system of violence. This is how the creation of a benevolent circle takes place: we fight against violence, we create communities for this, which begin to interact with each other, from which the escapes of civil society grow.

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