The words of the simplest before the opposition of

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The words of the simplest before the opposition of the individual consciousness and the public consciousness here are all more or less clear and well exists wherever there is to wear it is an individual. Here it is a question in the public consciousness to put in this way who or what is the bearer of the public conditioned public consciousness is defined as form of reflection of social being social reality in the minds of individuals as something something JSC set of representation set of beliefs apparently Remind principles of a set of certain knowledge I do not know all this ts face and fully reflecting the life of society and reflected in the consciousness of an individual We are one consider as a kind of community we ourselves have said not so long ago that culture is a factor or society is a factor that determines the life of an individual and created it eventually we meet what can be considered external surrounding the human world and society to society as a factor that forms it to me do not tell me that the individual people are 100,000 individual people who are walking past you No talk society forms and in this regard, we then have to answer the question: what does this society represent itself? And when we say that public ideas are carried in the air or thoughts are worn by David's mood Yes, we should probably betray these words and betray the metaphorical on this image that they are not ashamed to be behind them because something is obviously behind them that all the representations can not be reduced until public associations are full of activity. Also, society itself can not be reduced simply by coughing people to Amber Avito society about the body has the properties that Vladimir Klimenko in the soup is a simple example of a little bit of it to convey the person you are three buckets of water Yegorsky chemical elements in essence Yes, it does not raise the question here so that or who is responsible for the sense of humor is a matter not in the elements themselves ways of organizing and not even ways organization in those properties that they receive after the association of a structured structure and in this sense the society does not