Introduction:
"In the pavement pavement
A woodpecker tree drowned in a stone
The litter of ribs on the raw litter leaf laughs.
Do not boil the flower or boil
Today's spring. "
Subhash Mukhopadhyay's poem is very popular about the spring season. The significance of the arrival of the spring season in each of the texts is as follows. The last season of the seasonal cycle is the spring. In the spring, its flower-fruit colored pulses are rolled into the heart of everyone. Spring is colored in six seasons of Bengal.
Springtime:
The annual turnaround of the Earth rolling around the sun is associated with the change in seasons. Regarding the biodiversity and nature, the seasons play a significant role and play an important role. There are six seasons of prominence in Bengal. Namely- summer, monsoon, autumn, frost, winter and spring. Falgun and Chaitra, the last two months of Bengal came after Puja Magh in the extreme cold. In these two months, the people of West Bengal and all the people of Bangladesh, especially the Bengalis, especially in the spring, live in Bengal. Because most of the Bengali mindset is very close season spring.
Nature in spring:
"In the desert of Benoub, grass in the wind blows / butterflies."
At the end of the day of leaf fall, the spring comes with the month of Falguna with Nostalgia, spring. When the coldness of cold air is absorbed by all the moisture, the astonishing nature exposes its unseen doors. No cold, no rain or hot wind in the summer, it is easy to bring peace to the wind.
Flowers:
There are many songs that mention the flower of the flower "Rosh Hashi Star Star Ashoka-Palash". The special flowers of the spring are Krishnachura, Radhachura, Ashok, Blood Donation, Kusum, Jackaranda, Devdaru, Nagaswar, Polkujui, Palash, Pakhiful, Mahua, Mother, Rudra Palash, Shal, Shimul, Sarsamiguam, Camelia, Himzhuri, Eucalyptus etc.
Fruits and grains:
"Falgun developed kanchan flowers / dal bell stacked amrmakul." King of fruit mango summer fruit During the spring, so many people in the mangals keep on sprouts. Necklace-free meal is full of pregnant mothers, honeybees. The frogs are filled with honey in the joy of their heart. The fields are full of barley, wheat, mustard seeds.
Birds:
"Kuhu Kuhu is heard that the Kukutan / spring of cocaine has arrived, the spring has arrived." Cuckoo is the symbol of the spring. The spring of Kukutan is 'awake in the door'. The butterfly swells out of the butterfly. Bees charmed in the tree and tended to live in the tree. The roar of the lily is the nature
Seasonal Spring:
"Flowers do not boil or boil spring today" - The lines of Poet Subhash Mukhopadhyay's poetry give them the correct level of understanding of the spring season. Spring is called Rituraj, the king of the season. Because after the dryness of the winter nature tends to be fresh in the spring. The green leaves of the green leafy green plants, the colorful flowers blossom, and many fruits grow. The animals of the forest all grow up. The biggest reason for this is the change in weather at this time which adds new dimensions to nature. In the shadow of Phagun, in the face of Kishnachura-Radhchudra, his own style has occupied the place of Sevrraj in all the seasons of Madhuri's diversity.
Spring Festival:
"The house is open, the door is open, it began to flow in the water of the swing / rock that swing / door open, door open .." such an invitation can be ignored !! Radha wanted to get away with all the work of the ceremony, just as Krishna Radha rushed to the bamboo cremation. Swing or Holi spring is your big festival. Swing is held in the full moon day of Falgun. In the history of Bengal, Shrikrishna and Sri Chaitanyadev have all been singled out in the history of coloring, playing in color. Whether the history of Lila of Krishna or the destruction of evil power, the color of the swirling rides the entire India and Bangladesh including the Bengali of Apamara. In other parts of the world, spring festival is celebrated in many ways.
Spring fifth:
A major festival is celebrated on the worship of Saraswati, goddess of literature and music. According to the Scriptural rules, Sarasvati Puja was organized in the Shukla fifth day of Magh month. Tithi is also known as Basant Panchami. Special encouragement is seen on the occasion of Saraswati worship in North India, West Bengal, Orissa, Nepal and Bangladesh. From then on, the gentle southwestern breeze of spring began. Saraswati Puja Apono's Bengali 'Valentine's Day'
Chaitra Cell:
This particular matter is only for the Bengali people. In the first month of Bengali year, Bengali businessmen started with halhata (new book) in Baishakh. So beforehand sold the rest of the year in the month of Chaitra with a discount. It is very beneficial to the Bengali businessmen and buyers, even if they love to hear it. Buyers are able to buy things at a very low price, due to the sale of all things to the sellers, it is getting many benefits at the end of the day. The streets of Calcutta City flooded the expanses of the expenditure. It can be said that the Bengalis have to pay the top of the spring to the Chaitra Cell.
Conclusion:
"Oh, in the spring, there are so many flowers in the flower / so the flute blows, so many birds sing ..." The lines of Kaviguru remembered in the spring diversity. Before leaving the season, two hands are filled. The new year, New Year, Boishakhi beat the Bengalis by enjoying the rituals.