A WORLD WHERE MANY WORLDS FIT.
Utopias are a burst of hope for many, because they are the ideology from which idealists seek achievements in the face of unjust realities and poverty linked to violence. Latin America, as in many impoverished places with great violence, is the breeding ground par excellence and antonomacy of the same, so the key to trying to create a more dignified future for future generations is not to irrevocably cling to these utopias but rather to work on them. in the more aspects of social assistance. They represent an effort of generosity that tests the moral tension of a humanity dissatisfied with the misfortune of its fellow men. The revolts are those that have been led for many times and that were born with a universal will, in a clear evocation of great revolutions of past centuries, such as those of the ancient world, the medieval world, the empires of feudal and monastic Europe and in the most modern present, which never discarded the populations nor called for their exclusion:
"Since we are all in this only world that we want, and where there is only one where many other worlds fit, the worlds of others. So the homeland that we build is one where all the peoples and their languages fit, that all the steps walk it, that everyone laughs at it, that everyone wakes up to it. Regardless of their place of origin, all those who suffer are our brothers and sisters of other races, of another color, but with the same heart."
In today's world, the drama of 190 out of every thousand children who die before turning five, half of whom do so from hunger. Four decades of neoliberalism in places like Mexico have only served to exasperate inequalities. The Third World today is headless, without leaders committed to true social change. Nelson Mandela did something important. He managed the end of apartheid, avoiding a civil war, but South Africa has not managed to free itself from underdevelopment, corruption and violence.
Subcomandante Marcos, current leader of the Zapatista revolts, stated from Chiapas that “no people need permission to be free. The powerful will never be able to draw reason from his strength, but we will always be able to draw strength from reason.” The peasants are “the color of the earth” and will last as long as it does. I never agree with that idea again, but at the same time worried because wars, violence often scream so loudly, but are deafened and diminished by the bullets and blood of locals and strangers in pursuit of the victims they will make in the future and They leave them in the fields and cemeteries.
War is worse than cancer and a virus, worse than AIDS and COVID, and yet it is so human that we undoubtedly dream of eliminating it in some viable or even non-viable way.
We do not have to be afraid of death itself, since we are very unique mortals, but rather of the hopelessness experienced and shared. We live terrified by the prospect of not being, without assuming that the fullness of the human condition is only known when there is community and solidarity. “I have to blow out the candle,” Subcomandante Marcos ironically said, “but not the hope. That one… not even dead.” I don't like balaclavas or rifles, but the truth is that the Zapatista uprising brought to light the suffering of indigenous communities mistreated for centuries. “So that they could see us, we covered our faces; so that they would name us, we denied ourselves the name; "We bet on the present to have a future and to live... we die."
As long as the exploitation of man by man does not cease, utopias will be necessary. Without them, the horizon will become a wasteland where injustice, humiliation and violence will reign.
Greetings and a very strong hug. Friendly and redears.
#strong
#violence
#injustice
#utopias
#wasteland
#humiliation
Spam de plagio.
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