Is paradise in the earth or in heaven?

If we review the history of the Arabs of the Arabian Peninsula, we find that there are many concepts that are considered fundamental to the Islamic faith such as: God, the Lord, the Prophet, the Prophets, Paradise, Fire, Hell, Hajj, Tawaaf, Kaaba, Prayer, Victim or Eucharist. It was known to the Arabs of the peninsula.
What is paradise?
The word Paradise in the Qur'an was repeated 66 times.
Paradise is paradise, reward, bliss, life without wars and conflicts, jealousy, envy, disease, hunger, and thirst. It is eternal life. The paradise is to inflate the qualities of the desired things among the Arabs of the Arabian Peninsula. Everything that is lacking in the life of the Bedouins in the Arabian Peninsula was filmed in the best of pictures. The best descriptions were made of it and it is in paradise.
As for life in Paradise, Muhammad Salih Al-Munajjid says that people in Paradise do not sleep, they have food and what they desire, neither night nor day, they are in permanent light, shadows, gardens and grapes with fruits at all times. He will bring forth their sustenance from Paradise with a reel and an offering.
The names of the things in Paradise, such as the names of the earth, such as the Garden of Eden, the Nile, the Euphrates, Sehan, and Jihan, are all rivers on earth.
It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Sayhan, Jihan,

• In the book of faith in the hadith of Isra, Muslim mentioned that the Euphrates and the Nile are coming out of Paradise, and in al-Bukhaari (from Sidra al-Muntaha).
  The Prophet (peace and blessings of Allaah be upon him) said: "On the night of my captives, I saw all the jinn. I saw four rivers: a river of water and a river of milk and a river of wine and a river of honey. And rivers of wine and the pleasure of drinkers and rivers of honey refinery and they have all the fruits [Muhammad: 15].
  In Sunan al-Tirmidhi, with the correct attribution of Hakim bin Mu'awiyah (the grandfather of Bahz bin Hakim) that the Messenger of Allah - peace be upon him - he said: (that in heaven the sea of ​​honey, and the sea of ​​wine, and sea of ​​milk and the sea of ​​water. And the rivers of Paradise shall flow from those seas. Thus, the drinks of Paradise are similar to those of the earth, from water, wine, honey, and milk.
  We also see that the names of the fruits in Paradise are the same names known to the inhabitants of the earth, such as: apples, pomegranates and reeds, and in it of all the fruits known in the land.
  The fruit in Paradise is as complex as fruits in the world and our intestines can digest them. According to the novel, the Prophet, when he was captured by the heavens, ate an apple from Paradise, digested it, and took advantage of it and entered its structures and molecules. When he was taken to the heavens, he ate an apple from Paradise, and he gathered it and walked in his body, and the offspring formed it. His wife Khadija gathered his daughter and this was the result of that. She carried in her body parts of the apple that he ate in heaven. As it stated in the hadith :
  "The Prophet (peace and blessings of Allaah be upon him) did not go down to heaven and ate the fruits of Paradise, wetting her and her apples, so Allaah turned water into her back. When the reality of Khadija fell to earth, she bore Fatima, peace be upon her. To the smell of paradise Jishmha find the smell of paradise and the smell of a tree Blessed, and was so much to kiss her even denied some of his women to ignorance of the honor of the place)).
  Hence, the fruit of Paradise is like the substance of fruit in the earth, and the Prophet did not mention that its taste is different, and that it protects the body and nourishes it, as is the fruit of the earth when man eats it.
  Women of Paradise
  The women of Paradise are similar to the women of the earth in the basic elements of the human body. The women of Paradise have faces, lips, cheeks, eyes, buttocks and chickens, and harmonious bodies, but with the utmost perfection, splendor, transparency, flexibility, attractiveness and arousal.
  The difference between the assets of the world and the promised assets of Paradise, eternal life, the difference is that the assets of Paradise promised have a high degree of good taste and taste, and beauty in the sight is unimaginable. In paradise men and women, boys and birds in their pictures in the world, but more wonderful and beautiful and transparent beyond imagination. It is stated in the Qur'aan that Paradise is in which there is no eye and no ear heard.
  The description of "Hor al-Ayn" is that they are ", and the eye of an eye, like the pearls of the angels" (22, 23).
  Huraira: which in the same eye and navigation, and good and splendor, and eye: Hassan eyes and large, and good eye in the female is the greatest evidence of the beauty and beauty.
  (Such as pearls), that is, as if they were pure white wet pearls, hidden from the eyes, the wind and the sun, whose color is of the best colors, which is not blemish in the face, so is the poplar's eye, without blemish in the face, but are full of descriptions, Attributes. Whatever you have hoped for, you will find nothing in it except that which pleased the mind and pleased the beholder. End quote.
  Tafseer al-Sa'di (p. 991).
  Ibn Hajar (may Allaah have mercy on him) said: The horseshoes in which the party is wroth, the mind of their market is hidden behind their clothes, and the beholder sees his face in the liver of one of them like the mirror of the skin and the color of the color.
  And read how the women of Paradise in the Surah of the incident: (We created them a creation.
  "Said (Araba): Saeed bin Jubayr from Ibn Abbas means: Mthabbat to their husbands, and Ibn Abbas: Arab Anasak to their husbands, and their husbands have lovers ...
  And said (Atarba) said Dahhak Ibn Abbas means: at one thirty-three years ... ... ..
  Al-Saadi said: (Atarba), namely: in the ethics Mtawikhat between them is not confused or arrogant, I mean: not as they were harmful things.
  And they have disinfectant husbands in them and they are immortal (Baqarah 25).
  Ibn al-Qayyim said: And he described them with purity. He said: (And they have disinfectant husbands in them). They are cleansed from menstruation, urine and sneezing, and all harm is in the women of this world. "Kindergarten of lovers" (p. 243, 244).
  These descriptions rob the minds and move the party of lust to those who hear so much that the deprived listener will have a stake to do any action that would accelerate the achievement of these promises.
  This explains why many young people have joined religious organizations that consider belonging to them to be the shortest route to the full-fledged paradise.
  It is noticeable that the image published by Islam about the promised Paradise Paradise, that sexual desire in the population is flaming, and their preoccupation, and its population in the state of constant rancor, and the appetite for saturation and sexual pleasure is predominant, is the prevailing habit, because the work in the paradise of the unseen only met poplar The eye, and do not work nor produce, and they have no night or day, only they desire and delight !!! They have no work other than satisfying their sexual desires, all that they were deprived of in this world exists and in abundance beyond the perception, in which the wine and the maximum pleasure with women, and no eye saw and no ear heard.
  This amplification is necessary in order to make the believers eager to see paradise and delight in drinking wine from its rivers and taste the taste and taste of its fruits, and enjoy the quality they lacked from the "eye of the eye" of women.
  In order to increase sexual arousal, there is a promise to the believers that the man in Paradise meets the women of "Hour of the Eye" every time it equals the amount of his life in this world.
  == What is the comparison between the women of the world and the Hawr al-Ain?
  According to what I read in the book and the Sunnah, the women of the land who are believers have nothing in Paradise. They will be unchanged. They will be young, but there are no "men of Hor" distinguished in shapes and flesh. He did not describe anything to them waiting for, only to lust. And for them, but what do they desire, and what are his descriptions? we do not know !!!
  Of course, their husbands will flee from them to "Hor Al Ain", because there is no comparison between the women of the earth and the nymphs of Paradise. The women of the earth are old men who are forgiven, and are wild, with regard to the hawks of the eye, according to al-Bukhaari, Ibn Hajar, and Abu Hurayrah in the hadeeth and tafseer.
  This shows us the intensity of sexual seduction meant by these explanations, which makes the young generation excellently distinguished !!!
  From another point of view, it is necessary to ask whether the pleasure in Paradise is sensual, immoral, moral, spiritual?
  The young people hear the description of the eye of the eye, and they are struck by a sexual obsession that leads them to join the extremist Islamic organizations. And we say in this: No sexual life in Paradise, there - according to religion will be people in the hospitality of the Lord, and life angelic, spiritual, worship, praise, only, and the question: Are angels communicating sexually?
  Answer: No - they just swim and obey. Hence, life in Paradise - according to religion - is moral, spiritual, angelic. Sex is uncleanness, and impurity is not permissible in the presence of the Lord of Glory and Glory ++
  = So, why are these promises to people of sex? It is nothing more than encouragement and prompting people to be quick to do good.
  On this subject, Dr. Anwar Ashqi (head of the Middle East Center for Strategic and Legal Studies) said in an article in Al-Hor Al Ain and Gender:
  Hoor al-Ain is not for sexual pleasure because sexual motives do not exist in paradise !!! And that Adam did not leave them only after the exposure of his abuse (Awarta), and that enjoying the poplar eye is not sexual, but moral!
  Because the human genitals disappear, because they do not need them in heaven, nor do they need all the instincts that cause so many problems, which God has inflicted upon man on earth to establish life.
  Paradise does not have sex, and there is no fear in it, but there are no instincts in it !!
  Jesus said to the Jews about the other life in the resurrection: "In the resurrection they do not marry or marry, but they are like the angels of God in heaven."
  == This is a bad news for the sense of fear, perhaps make them think a thousand times before they blow themselves up in the markets, they fell in a loss of the minimum and the real horoscope of the eyes !!
  In life, there are two of these promises of paradise.
  The first is the position of the rich who own money, factories and land. This gives them the possibility to enjoy the pleasures of the world, with their food, drinkers and women, and by observing their worldly behavior, we see that they do not believe that there is a promised paradise. On the other hand, we see that the rich say that this is a blessing that Allaah has given them, that is, the amount of God, and not the theft of the goods of society by means of which Allah has revealed power. On the other hand, we see them calling on poor people to turn away from pleasures, and that the heavenly and heavenly paradise awaits them after death.
  The call of the poor to believe and surrender to the divine power and belief that there are gardens of "Aden" after death so as not to rebel against the rich and take away their property from real estate and factories and funds and thus deviate from the elements of grace and enjoyment.
  We find that the rich are allied with each other and take over the state apparatus and put in place laws to serve the rich, landowners, and the sources of income and food, and find them eager to inflate their property and money.
  Second: the attitude of the poor and their views tend to the fatalism and the ratification of the promises of the foolish people because they lack them in their lives on earth.
  This is an expression of ignorance of the causes of poverty. Poverty is not a gift God gave to some people and denied others. Poverty is the result of the imbalance in the distribution of the country's wealth to the citizens. There is a small group that steals it by crooked means and deprives others. What has increased in the hands of the lack of the other, if increased wealth of some, increased the poverty of many of the population in the country.
  This is because of the existence of the classes, the burning of the ownership struggle, and consequently the existence of class exploitation and oppression. This is because of the fact that there are people in the land who acquire a lot of good things. Deprivation and hunger, and conflicts between individuals and peoples on the sources of food and sources of satiety and pleasure.
  If we are determined to go for the better in organization and education and to elevate the value of man and his value, the paradise of the earth will not differ from the heavenly paradise promised, and the earthly paradise we feel and taste its food And drink and enjoy with women, but the heavenly paradise heaven is a promise after death, and do not know when to come? After a million years, or millions of years, or never comes, no one went back and returned, and promises of the gods of the gods cast by the merchants of religions to the hungry and the deprived !!!