Things Fall Apart, by Chinua Achebe, portrays life among the Igbo society in Nigeria. Okonkwo is a rich and regarded fighter of the Umuofia group, a Nigerian clan. He is continually spooky by the activities of Unoka, his frail and unaccomplished father, who passed on in disgrace, leaving numerous town obligations agitated.
To check his dad's awful standing, Okonkwo turned into a solid fighter, fruitful rancher, and an affluent family supplier. Okonkwo endeavors to advance in a world that appears to esteem masculinity. He gets emotionless to say the least. His weak spot was that he likened masculinity with thoughtlessness, outrage, and brutality, and this achieves his own obliteration.
During the Week of Peace , seven days put away by the locals for harmony and concordance between one another, Okonkwo tracks down his most youthful spouse, Ojiugo, having her hair interlaced prior to eating (Achebe, 29). He blames her for carelessness and seriously beats her, breaking the tranquility of the consecrated week (Achebe, 30). He makes a few penances to show his contrition, however he has stunned his local area hopelessly (Achebe, 31). This was his first significant blunder, with a lot more to follow.
Nwoye, Okonkwo's most established child, battles in the shadow of his incredible, effective, and requesting father. His inclinations are not quite the same as Okonkwo's and look all the more intently those of Unoka, his granddad. Subsequently, he goes through numerous beatings from his dad. The appearance of Ikemefuna, a little youngster from another town, does incredible things for Nwoye. Ikemefuna moves into his home, becomes like a more seasoned sibling, and shows him how to be more manly (Achebe, 34).
Okonkwo is exceptionally satisfied with the new development, and Nwoye even begins to win his hesitant endorsement (Achebe, 52). With the brutal homicide of Ikemefuna, Nwoye returns to being his old, delicate self. His hesitancy to acknowledge Okonkwo's manly qualities transforms into embitterment toward him and his methodologies. (Achebe, 61)
The demise of Ogbuefi Ezeudu is declared. At Ogbuefi Ezeudu's enormous and elaborate memorial service, the men beat drums and shoot their weapons (Achebe, 121). Misfortune happens when Okonkwo's weapon coincidentally detonates and kills Ogbuefi Ezeudu's sixteen-year-old child . Since killing a clansman is a wrongdoing against the earth goddess, Okonkwo should bring his family into banishment for a very long time to make amends. He assembles his most important effects and takes his family to his mom's town, Mbanta (Achebe, 124).
Ogbuefi Ezeudu's men consume Okonkwo's structures and kill his creatures to purge the town of his grave sin (Achebe, 125). Okonkwo buckles down on his new ranch yet with less excitement than he had the first run through. He has worked for his entire life since he needed to get one of the masters of the family, however since probability is gone (Achebe, 131). This was the subsequent stage in his destruction.
A couple of years into Okonkwo's outcast, his companion Obierika comes to enlighten him concerning what Nwoye is doing. He reports that when ministers went to the town Nwoye was extremely drawn towards them, and at last joined their powers (Achebe, 144).
In spite of the fact that Okonkwo reviles and abandons Nwoye, Nwoye seems to find discovered harmony finally in leaving the severe climate of his dad's oppression (Achebe, 147). According to this essay on Things Fall Apart , Nwoye's whole life struggle was a result of his dad's limited passion in being manly and despising any feeling. Losing his child to the whites and their congregation was another huge advance in his practically complete annihilation.
At the point when Okonkwo gets back to his town following seven years of being an outcast, he finds that Umuofia is particularly changed. The congregation has become stronger and the white men rule the residents with their legal framework and government (Achebe, 174). They are brutal and self-important, and Okonkwo can hardly imagine how his tribe has not driven the white men and their congregation out. He profoundly laments the progressions in his once warlike individuals (Achebe, 175). At the point when Okonkwo really carries on and kills a courier of the congregation, his kin don't react as he expects, and he understands that his faction won't do battle (Achebe, 205).
This acknowledgement was the best blow of all to Okonkwo. His entire life had been committed to being solid and manly, as his clan chiefs had consistently been. Previously, the whites and their congregation would not have endured for a day, and war would've emitted without an inquiry.
Okonkwo stepped up to the plate and killed the primary individual, feeling that his kin would quickly follow and help him drive the evangelists out. However, his town had changed so definitely that they did not, at this point disapproved of the interruption. At the point when Okonkwo sees that his whole labor of love has been to no end, he returns home and hangs himself. His weak spot of being too masculine totally obliterated him and welcomed his demise.
The essential unit of Igbo life was the town bunch, and the most all inclusive organization was the job of the family head. This was typically the most seasoned man of the most seasoned enduring age. His job fundamentally involved resolving family questions, and on the grounds that he controlled the channel of correspondence with the exceptionally significant precursors, he deserved incredible admiration and worship. In certain spaces the public authority of bosses and elderly folks was made out of an administering age grade, in others the gathering of elderly folks was composed of the most established individuals from specific families. Titles had a significant impact on the general public.
There was a chain of importance of climbing titles that should have been taken all together, joined by a rising size of installments. The framework went about as a straightforward type of government backed retirement, in that the individuals who obtained titles paid a specific expense, and afterward were qualified for share in the installments of the individuals who later procured titles.
A progression of extreme customs were to be attempted prior to getting a title, which was viewed as an image of character just as of achievement. A named man's life was overwhelmed by various strict limitations, and it was normal that these would be rigorously clung to.