The idea here is to meditate on (contemplate) each verse of the chapters in isolation. It's best to spend a while on each, really allowing the message(s) to sink in.
Over time, without forcing anything, the words will begin to touch something deep within. We begin to resonate with that which all the verses point towards -- the real Truth.
YOU ARE OF THE NATURE OF BRAHMAN -- 2:5 & 2:6 (pages 32 - 33)
You, yourself, are the Supreme Brahman, which is Existence alone.
You, yourself, are Brahman, which is full in all respects.
You, yourself, are the Supreme Brahman, which is Consciousness alone.
You, yourself, are Brahman, which is not associated with the world or the individual (jiva) or the Supreme.
You, yourself, are Brahman, which is goodness alone.
You, yourself, are Brahman, without name or form.
You, yourself, are the Supreme Brahman, which is only That.
You, yourself, are the Supreme Brahman, which stands alone by itself.
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You, yourself, are Brahman, which is like the sky, with no form.
You, yourself, are Brahman, which is the blemishless Reality.
You, yourself, are Brahman, which is a mass of Knowledge.
You, yourself, are Brahman, which has no world or any such thing.
You, yourself, are the Supreme Brahman, which stands as the Void.
You, yourself, are Brahman, which is the pure expanse of Consciousness.
You, yourself, are the nondual Brahman, which is imperishable.
You, yourself, are Brahman, which is complete, full, and undivided.
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