In his lead-up to the hypothetical island scenario in Part 3, he used the example of someone who has fenced off a river on their property and you are on the other side of the fence dying of thirst.
I think this says more about him than about property rights. Or a right to live, or a right to water.
I pointed out that you can walk past the end of most fences. But, even if you can’t, if I owned that property I would let you drink and fill your canteen. If you crossed the fence to do so without asking (maybe I’m not there but I have a video camera and I’m watching you) I’m not going to be angry. Please, drink! I’m not going to have an issue unless you damage the value of my property in some way, and crossing my property and drinking from the river so you don’t die doesn’t do so.
This makes me think communists are really horrible people and they imagine everyone else is as self-centered as they are.
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The state just north of you makes it illegal to collect roof runoff water.
So, the collectivists probably think that you are just as insane and inane as that group of sinisters that run that state.
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When I lived in the state of which you speak, I lived far enough away from the crazies in the state capitol that no one paid much attention to their dictates. We basically all did what we wanted. Including collecting any water we felt like collecting.
The bad thing was, any state police "officer" who got caught raping their victims, or doing other things their leash-holders wished to sweep under the rug, got transferred to our region as punishment (or to escape punishment), so we had the nastiest state police around. But they were pretty rare and mostly easy to avoid.
And I still prefer living there to anywhere else I've ever lived.
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When you seems like owe a property and fencing it, first clear about the righteous upon it not like who see first and stepped and be a owener. Thirty could be met up by anyway to go the river and its everyone's right.
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