There lived a wanderer named Raden Budog. He is believed to be from the South Sea. One day Raden Budog dreamed of meeting a girl. Very pretty face of the girl. Raden Budog was fascinated and instantly fell in love. He then decided to go back wandering to find the existence of the beautiful-looking girl.

By riding his favorite horse, Raden Budog headed north. His dog also accompanied his departure. They continue to head north until they reach Mount Walang. In that place the saddle of Raden Budog is torn until he no longer horseback riding. Raden Budog guided his horse and his dog remained faithful to accompany Raden Budog's wandering. They finally arrive at Cawar beach. After a tiring journey, Raden Budog intended to bathe on that beautiful beach.

Once satisfied bathing and cleaning himself, Raden Budog intend to continue his journey back. He brought the horse and dog back to walk. However, the two animals that are usually very loyal to him are like reluctant to leave the beach Cawar. Both were silent and did not obey Raden Budog's orders. After repeated invitations not adhered to horses and dogs, Raden Budog became angry. He cursed the two animals into rocks.

Raden Budog's curse manifests in reality. The horse and the dog turned into a silent rock at Cawar beach.

Raden Budog continued his journey on foot. He passed the obstacles and obstacles he encountered on the way. He arrived at a village after passing a river overflowing with water due to flooding.

Syahdan, in the village who was visited by Raden Budog was a widow named Nyi Siti. He has a beautiful daughter very beautiful face. Sri Poh Haci is his name.

Sri Poh Haci pound rice everyday using antan and mortar. The antan dipukulkannya to dimples to produce a certain rhythm that sounds sweet in the ear. The action of Sri Poh Haci invites other girls to imitate his actions. They roamed the rice in the way that Sri Poh Haci did. The girls usually ask Sri Poh Haci to lead until finally they create a fun game that they named ngagondang. Villagers are very fond of the game. Before they plant rice, they preceded it with a game of ngagondang first. Nevertheless they have abstinence, that is not playing ngagondang on Friday.

When Raden Budog arrived in the village it happened that the game was doing ngagondang. Raden Budog was very interested when he heard it. He also came closer. She stared at the sight of one of the mortar batons. His face is very similar to the face of the woman he sees in his dreams. The woman is none other than Sri Poh Haci.

Raden Budog went to Sri Poh Haci's house and got acquainted with the beautiful-looking woman. He expressed his love for Sri Poh Haci. When Sri Poh Had also expressed love to Raden Budog, Raden Budog then went to Nyi Siti to apply for Sri Poh Haci.

Raden Budog and Sri Poh Haci married. Their marriage took place simply. All the villagers came to attend and rejoice in the marriage. Raden Budog then lived in the village.

After marriage, Sri Poh Haci still leads ngagondang. Her husband not only allowed her, but also participated in the game hitting antan on the dimples in rhythm. In fact, Raden Budog is very fond of the game until he seemed to know no time to play it. Feeling every time he was engrossed ngagondang. He remained desperate to play even though his wife, father-in-law, and others had warned him. His ears seemed to have clogged up to not listen to other people's warnings.

Raden Budog is really stubborn, hard to advise. When Friday came, Sri Poh Haci reminded her husband, "My husband, Friday is the day that the villagers have been rescued, and you should not have a ngagondang first."

Raden Budog just paused, though his desire to play pestle on the mortar to cause a rhythm can not be prevented.

Nyi Siti is also worried about her son-in-law. Nyi Siti also reminded Raden Budog to not ngagondang on Friday. In fact, village elders also reminded Raden Budog. "You should respect the customs and abstinations that apply in our village, but you can do it on other days, but do not do it on Fridays Friday is a day of restriction for the villagers to ngagondang. also for you to play ngagondang on this Friday: '

Despite the many people who reminded him, Raden Budog was still insisted on ngagondang. The warning of his wife, father-in-law, and even the village elder was not at all taken for granted. For him, there is no taboo for him to satisfy his pleasure playing antan on the mortar. Any day is a free day for him to ngagondang.

Friday, Raden Budog still ngagondang. He does not care if he only plays alone. He even more excited by jumping up and down when punching antan on a dimple. He hopes people will come and play with him. People just look at him in surprise and Raden Budog continues to grow his spirits to play. He jumped there and there while playing. Her face was so excited as if she was very satisfied to play Ngagondang on that sacred Friday.

Weirdness happens ...

The village children came to the place where Raden Budog played ngagondang. They were amazed at the strange sight that had taken place before them. In their view, not Raden Budog who was playing ngagondang, but a langur!

"There are monkeys playing dimples! There are monkeys playing dimples!" the children shouted as they pointed.

Raden Budog who did not realize if he has turned into a monkey continue to play antan on the dimples. The more excited he played because they thought the children were fascinated by the game.

The astonishing occurrence quickly spread. Villagers came to the place where Raden Budog was playing Ngagondang. Really they were amazed to find a monkey playing with a dimple and jumping up and down with joy.

"There are monkeys playing dimples! There are monkeys playing dimples!"

The shout of the gang made no effort to make Raden Budog surprised. For a moment he stopped playing and looked at people. Still he heard there are villagers who say there are monkeys playing dimples. She noticed the place around her. No one is playing ngagondang in that place other than just himself. So why do those people mention the monkeys who play dimples?

Raden Budog was starved as he watched him. Her hands are very dark hairy like black feathers! So it is with black dense feathers on both legs. He felt his face, full of black feathers. So it is with his body. It was complete shock when he found a long tail of black hair coming out of his back.

Raden Budog has been completely transformed into a monkey!

After finding himself transformed into a monkey, Raden Budog immediately ran from that place. He was very embarrassed. With a nimble motion, Raden Budog's incarnation and then climb the tree. Movement climbs very fast. Agile also he hanging from branch to branch and jumping from one tree to another tree.

"Kutung Kasarung! Javan Kasarung!" shouted the villagers when he saw Raden Budog's incarnation lutung jumping from one tree to another tree.

The screams are increasingly embarrassing Raden Budog until he keeps trying to move away from the village as far away. He enters the forest and continues moving towards the middle of the forest. He also decided to stay in the middle of the forest for the next.

Sri Poh Haci is very sad to find that fact. Her husband has turned into a monkey. He seemed to have no more courage to stay in his village. He secretly left the village of his residence. Either where Raden Budog's wife left, nobody knows. In fact, Nyi Siti himself did not know it. That said, Sri Poh Haci then also transformed into the Goddess of Rice.

The village where the event is so surprising that surprisingly it was then called Lesung Village. Given the location is on a headland, the village was finally called Tanjung Lesung.

The moral message of a collection of folk legends: the origin of cape mortars is that we should obey and respect the customs prevailing in an area. Like the meaning of a proverb where the ground is rested, where the sky is upheld, which means that wherever we are or reside, let us obey the customs and customs of the area.