Decentralized Collectivism

in cooperatives •  8 years ago  (edited)

 Decentralized Collectivism,

or Limited Libertarian Socialism

We live in a time on the cusp of socio-political revolution. Our leaders lie and cheat their way into power only to use that power for their own personal profit. As we continue to hear in the news some reach for violence as a solution. But, violent revolutions have always resulted in new plutocrats, not the abolition of plutocracy. I join with others in calling for a revolution of consciousness. But what does that even look like? This is the first in a series of articles that aims to answer that question.  

From a very, very early age, I thought it was strange I was subject to the laws, customs, and regulations of this country simply on the contingency of being born here. To my young self executive authority could only be legitimate if authorized by the subject to that authority. Those who came before me had authorized their subjectivity, not mine. As you might expect, this did not go over well with my parents. Fortunately this discussion never came up with law enforcement.

Still, I ended up agreeing to this odd social contract simply by not actively pursuing a new system. What would a new system be anyway?

Consider the opt-in agreement. For example, by creating this Steemit account, I have agreed to the TOS. This is the standard model under capitalism. There’s nothing particularly revolutionary about opting in.

Now consider simultaneously being subject to an organization's authority while having a piece of that authority yourself. This is the standard model of cooperatives, mutuals, credit unions, and the like, which as a whole I have termed decentralized collectivism.

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Collectivising Financial Tools

A mutual insurance company is wholly owned by its policyholders. This means that the policyholder is simultaneously the customer and investor. Like a corporation, decisions are still made in the best interest of the investors. Unlike a corporation, the investors are the customers. Profits come back to them, usually in the form of annual dividends. Generally, the employees are also customer-investors. So, all decisions are made in the best interest of everyone involved by everyone involved.

US dollars

At my credit union, by keeping always keeping $25 in one account I am investing in it. This gives me the right to vote on business decisions. As you can imagine, there are very few fees placed on customers because that would be self-cannibalization. Instead, the credit union, as an entity, makes money by investing that initial $25 into financial products.

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Grocery Co-ops, One Example

Many may have heard of a worker’s co-op grocery. While that does tend to help workers in similar ways to a union, I have seen 3 such grocery chains come and go in my city. There is, in fact, a better system—a customer co-op grocery. I briefly lived in the college town of Athens, Georgia that has such a grocery. Daily Groceries caters to health-conscious consumers, mainly selling organic, non-GMO, minimally processed, local foods. Of course, these kind of foods are sold where I currently live as well. Unfortunately, the masses can’t afford to shop there. But, like other co-ops Daily Groceries makes decisions in the best interest of its customer-investors. While I lived in Athens there were two ways one could invest in Daily.

groceries

① For a one-time payment, one could become a full-share investor. This gave the benefits of discounted grocery prices, voting privileges, & annual dividends. For those who couldn’t afford a full-share investment, one could still invest by paying ⅕, ⅖, ⅗, or ⅘ shares. These investors still obtained discounted prices & held equal voting privileges, but did not start receiving annual dividends until their full share had been paid. 

② Rather than investing currency, one could invest time in Daily Groceries. By working part time, one received the same discounted prices that members received. Workers did not, of course, receive dividends. I don’t happen to recall if workers could vote.

It seems that Daily Groceries have changed their membership structure in the years since I moved away. The PDF of their current membership handbook can be viewed here. There are many other ways a grocery co-op can be structured. Besides this singular example of a customer/member co-op there are: differently structured customer/member co-ops, worker co-ops, producer co-ops, and purchasing co-ops.

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Ya Gotta Live Somewhere  

Housing co-ops turn rent into equity. Most housing co-ops start as apartment complexes or large houses that are subdivided. Housing co-ops can also be created between multiple buildings on a block, but I’ll stick to the easiest example. Pretend there is a small apartment complex with 12 equal size units. These units come together to form a cooperative. Each unit has equal voting power. Some co-ops form in such a way that each person has an equal vote, but in this example each housing unit will be the smallest divisible portion.

apartments

Each unit continues to pay “rent,” perhaps paying $50 more than previously. Instead of payments going to a landlord, it goes to the co-op, the treasurer of which then makes monthly payments toward the housing loan. Many housing co-ops, utilize a credit union for said loan. The remaining money—the above mentioned $50—goes into a fund for maintenance and improvements. Once the loan is paid in full, housing co-ops generally vote to reduce payments. Regardless, all money collected at this point goes toward improvements.

Let’s say our example co-op pays off the home loan and agrees to use their improvement fund to install solar panels. The group has utilized their collective capital to remove the electric bill of all 12 units compared to a single-family home which must take out a loan for solar panels. Tenets of co-op housing also benefit by sharing other resources. For example, they might purchase high-speed internet which is then shared by each unit, thereby reducing their individual monthly ISP costs. 

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Sharing Tangible Resources

Then there are tool libraries & makerspaces. Isn’t it odd that each family in a neighbourhood has their own toolbox? Some may casually toss a couple screwdrivers and tape into a drawer while others shell out for multiple multi-drawer tool cabinets, circular saws, and a lathe. Reasonably those who have invested more into their tools are going to be more protective of them. But does it really make sense for every household to own a hammer? Tool libraries and makerspaces are another form of co-op. By investing annually members get access to any available tools. They also must sign a membership agreement. These contracts prevent any improper use of the tools. A violation results in the member having to pay for replacement parts or tools. This prevents Lloyd’s tragedy of the commons.

The main difference between these two similar organizations is that a member of a tool library will check out, take home, use, and return the tool. This can be anything from a spanner—or wrench—to a riding lawnmower. Members end up spending less than nonmembers with the added benefit of higher quality tools.

tools

Members of makerspaces tend to be craftsmen rather than tool users. Membership costs more than at a tool library with the benefit of having industrial quality tools and workbenches. Not only does this bring the cost of something like a 3D printer down to an affordable level, but it also provides a space outside the home to work on projects. Makerspaces often also hold workshops. Besides providing education to members and the public alike, these can also be a great source of cheap or free advertising. As makerspaces and tool libraries have a lot of capital invested in their tools, typically members are held to a high standard of conduct.

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With Regards to Capitalism

The above examples share important key values: rejection of a centralized authority structure; investment by customers; regulation by and for customer-investors; subjugation to authority is voluntary and opt-in only, thus limiting coercion; workers’ are self-managed; little or no internal hierarchy; direct democracy; lowering individual costs without lowering product or service quality; low or no risk of tragedy of the commons; rewarding individual cooperation while simultaneously rewarding collective competition; maximizing individual liberty while minimizing concentration of power, thus limiting corruption total possible reach.

Another compelling argument for the creation of these kinds of institutions is that they can interact with the system currently in place. Co-ops, credit unions, and mutuals compete with corporations. Corporations, I argue, inevitably grow too big to fail. As corporations increase in size, their costs, as a percentage, go down. Simultaneously, profits for investors go up. All the while executives weigh short term gains over long-term sustainability. After all, in all likelihood they will be working at another firm in the next five years anyway.

Cooperatives, on the other hand, reward sustainable decisions. That which is best for the investors is usually best for the customer and is always best for the co-op as a whole. Cooperatives tend to look decades down the road as most board members tend to retain membership for life.

people coming together

Some cooperatives may have a tendency to grow for the same reasons corporations do. While others, like the housing co-op, inherently resist this trend. If co-ops stay small, how can they compete with national and international corporations? Co-ops of co-ops. A neighbourhood or municipality could create a co-op whose members are all of the co-ops in that area.

I’ll create an example. Let’s say an over-co-op is created on the north side of your town, we’ll call it Northside Community Alliance. The members of NCA include two grocery co-ops, seven housing co-ops, a credit union, a tool library, three neighborhood associations, six local sole proprietorships (including three restaurants, a bar, a coffee shop, and a hardware store), and a smattering of churches. The member organizations all pay dues to the NCA. In return the NCA promotes the member organizations throughout your fair city. Members also enjoy discounts at each other’s establishments.

Those who live in the housing co-ops are more likely to become regulars at the restaurants, coffee shop, bar, & hardware store and members of the credit union, tool library, one of the groceries, & maybe even one of the churches. The tool library will almost certainly buy all of its tools from the hardware store. When any of the member organizations needs to do building maintenance they are more likely to contract to someone living in one of the member neighborhood associations who will in turn buy supplies, like paint, shingles, or nails, from the hardware store, even though said contractor might use tools from the tool library. All of the member organizations are more likely to bank through the credit union. Member organizations would have fliers or coupons for each other near the registers.

old gears working together

As you might imagine, this not only helps every member organization, co-op or otherwise, it also solidifies a sense of community. I think most of us can agree this is something that has lamentably been disappearing in America.

Over-co-ops can also come in the form of nationally or internationally uniting local co-ops that have a common purpose. For example, there might be 13 brewery co-ops across 9 different states all of which are members of a national brewery over-co-op. The over-co-op can then negotiate lower prices for their members from wholesalers.

This structure of individuals associating for their common good and associations associating for their common good mimics America’s founding fathers’ intention of having localities regulate individuals, state governments regulate localities, and national government regulate states.

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Way Too Long; Didn't Read

In summary, we as a society are tired of plutocrats ruling the masses while simultaneously being unable to properly educate ourselves about every political issue. One way we can move forward is to restore power to the people by creating and voluntarily joining co-ops. As a member of a credit union with little interest in financial policies, I usually waive my right to vote on those issues. I trust that those who are more interested vote in every member’s best interest, because all investors are members and vice versa. However, if I were a member of a housing co-op, I’d play a more active role in policy decisions. By choosing to be a member of any of these organizations, I am opting in to their regulations. Take back your power to choose by getting involved in the associations that you feel will most benefit you. 

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  ·  8 years ago (edited)

Great post!

I've always loved coops and their model. I've only thought of them in terms of the workers owning the company, but this works just as great and better for everyone involved.

Sharing is caring. But indeed, consciousness needs to change. Many people when they borrow things, don't treat them well, and don't return it, etc.

We need to be more responsible and care more about how we treat other people's thing. Coops bring people together. It's always been the future I want to see happen. Thanks for the writeup.

This post is not way too long lol. It's sad the attention span or time people don't want to invest in reading posts on Steemit...

Take care. Peace.

Thank you!
It's true—responsibility is lacking modernly. Some say it is human nature not to take care of something you don't own. I believe that by having a partial financial stake in something, people are likely to take better care of its resources. This mitigates the tragedy of the commons, but also corporate waste. Even if the financial stake isn't enough, that's what the membership agreement is for! :D

(edited)

Absolutely agree!!! I believe by expanding the sense of self to encompass "other" peoples "things" is the only way to avoid mis-use of shared resources!

  ·  8 years ago (edited)

Also, I'm wondering if you have anymore posts related to this topic. You mentioned you would be writing in more detail and I would love to see what you have come up with and compare notes:) We seem to be on a very similar thought process and I would love to collaborate :)

YES YES YES YES YES YES YES!

Keep working, stop paying.

Crapitalism is the tool that was used to gain this level of control.
The people that don't understand that they are slaves are in the majority.
We won't escape slavery until we escape crapitalism.
Here is a monkey wrench, if you are inclined to pick it up and use it.
http://marcstevens.net @marcstevens

How is capitalism responsible for the grotesqueries of the state?

Crapitalism is responsible for the grotesqueries of the state because the state uses crapitalism to finance it's self.
Aside from the atrocities brought to us in the name of government, how would an oligarchy of crapitalusts differ from what we have now?

Keep working, stop paying, and the oligarchy is powerless to stop us from equalizing things a little, and ending wars, poverty, and human trafficking.
As long as there is profit in misery the crapitalusts will bring all we can afford.

So if the state practiced communism, would you be as quick and willing to blame these problems on communism?

Capitalism is simply a system of economic organization that is born out of property ownership, which is an a priori fact, and is couched in voluntary exchange. Without the state to pick winners, to shore up the losers at the expense of everyone else, and to make it impossible to engage in commerce except for those that have politicians on their speed dial, capitalism doesn't do harm to anyone. Monopolies might form, but they would either be competed out of the market, or they'd continue because there is no demand for additional firms. Moreover, companies wouldn't be able to force people to buy their products. Without the government and its fictional authority, capitalism is no more harmful than any other system of voluntary exchange. The only reason I espouse it as opposed to communism is because communism necessarily prohibits the ownership of property, which violates a fundamental truth that everyone demonstrates any time they do anything with their bodies. Capitalism acknowledges this, and acknowledges that exchange is the primary driving force of prosperity; it can be not other way and still claim to be moral.

My article hints at the fact that both of these systems are faulty. Communism, because centralized control is inefficient and easily corruptible. Capitalism, because it inevitably leads to juggernautic growth by emphasising greed for its own sake. This leads to a different kind of corruption, legal, but immoral.

companies wouldn't be able to force people to buy their products

I have one option if I want electricity. I have one option if I want water waste disposal. I have one option if I want access to cable Internet. Furthermore, as corporations agglomerate our options are reduced. Unfortunately neither the customer nor the product is primary in capitalism (as it is commonly practiced). Return on investment is.

Decentralized Collectivism, as I will argue in further articles, inherently keeps organizations and power local and more evenly distributed among its members. The co-op model still rewards innovation and competition between organizations while simultaneously promoting internal cooperation. Co-ops tend to be small enough that all of its members are easily humanized. The runaway, dare I say cancerous, growth of corporations makes dehumanization all too easy. As stated in the article, member-investors are primary in a co-op. When these members are also customers—rather than workers as in a workers' co-op—that means focusing on product quality is focusing on customers is focusing on investors.

By merely co-opting the structures that are the multinational corporations we can usurp control from the money masters by simply continuing to do the work, but neglecting to account for it in dollars.

If you currently make widgets, instead of paying for the materials and adding your value so that you can have a profit, you simply continue to supply your widgets to the demand, except now you don't have to pay for materials and you don't get paid directly by those you supply.
Instead of paying to go to the opera and supper, you just go for free.
Those workers are working off their social obligations by providing this work for you to enjoy for free, just as you provide you widgets for free.

Yes, it is a paradigm shift, yes, it will take some amount of time to retrain the populace, yes in some places shortages could occur, but if you don't like what we have now, there is not shorter short circuit to what they have done than just continuing to do the work and stop accounting for it in dollars.

I hope you don't try to put my proposal in the same box as the failed proposals that have come before, yes, it looks like anarcho-communism, no, it shares nothing with state communism, no, it is not doomed by the same facts that doomed the previous anarcho-communists, ie, the centralized distribution system that is walmart, target, etal didn't exist to be coopted in the first part of the 20th century when these ideas were put to paper and orated in the cities by Emma Goldman and Alex Berkman.

Yes, it is possible to live in a world where everyone works, and everybody eats for free.
That the people that have foisted this matrix on us disagree is in proportion to their benefit from the way things are.

If your slavery is comfortable enough, why would you want change?

If you don't know that crapitalism makes the poor slaves of the rich, you have more reading to do than my sound bite can give you.

The reason you know marx's name, and not Bakunin's is because Marx was a tool of the banks used to eradicate the thinking of Bakunin from the common knowledge of the masses.
In your case, it has been successful, presuming you are supporting crapitalism.
It hasn't been totally successful, plenty of anarchists still out there, more every day because of the internet making the ideas reachable by the masses.
Keep working, stop paying, end the dog eat dog paradigm of the crapitalusts!

Capitalism doesn't actually lead to juggernautic growth without state protection. The merger boom of the late 1800s, back when there was a great deal more competition than there is today, ultimately failed as the larger, bloated firms couldn't cope with their smaller, leaner competitors. And the profitability behind these mergers (new capitalization and issuance of stock) was often the fuel for the new competition. It wasn't until government began "regulating" the trusts (ie, protecting them) that larger and larger firms could hold market share and drive out competition. EF Schumacher in his book Small is Beautiful illustrates how gigantism doesn't naturally work in an economic environment.

As for encouraging greed for its own sake - raw capitalism encourages a server's mentality. When facing competition, you can't profit without serving your customers and adding value to their lives. It's only once government protects firms from competition that a mentality of greed can take over, because the firms and the people in them are no longer forced to win over the consumer. They need to only win over their corresponding government regulatory agency.

Looks like I can't reply directly (because the thread has gotten to expansive?), @freebornangel. While I agree that the gift economy model is morally superior, do not discount how much effort it will take for this to supplant the current global economic framework. I believe the first step is to develop sustainable co-ops. Next intentional (particularly urban) communities will develop. Many of these communities will slowly switch to a time-banking economy. Some of those communities will become an outright gift economy. The key is to start local. When one feels like an integral part of a community and one has humanized one's neighbours, it becomes much easier to eschew the concept that holding onto things will make one happy.

@geke I should have been more precise with my words. I believe that capitalism inevitably leads to either failed businesses or juggernautic growth—in the long term. I'll look into Schumacher's work. I love to learn more and rework my hypotheses accordingly!

When facing competition, you can't profit without serving your customers and adding value to their lives.

This is the theory, but evidence suggests otherwise. For example, it's more profitable, and thus much more common, for companies to make products that are disposed of and repurchased rather than repaired. This benefits investors, but not consumers. A consumer co-op that makes a similar product would by definition make something that better satisfies its customers. However, even assuming you are correct, I'm not sure how the co-op model would be worse.

Great post. That makes the pressure to write a post about horizontal models of socialism/communism subside by quite a bit. Besides, while my entry would be mostly theoretical, that is all the examples are either informal agreements, or something I haven't experienced myself, yours is rife with things that you were part of very cool!

Anyhow, also subscribed and followed.

This post is just bloody brilliant!!!
Excellent work!

Thank you so much! I was hesitant to submit it without proofing it. It was fairly stream of consciousness.

Absolutely fantastic post. You've got yourself a new follower!

I'm normally not inclined to support any kind of collectivism, but being a voluntaryist, so long as everyone involved is involved of their own free will, by their consent, I can't take issue with it. I also agree with your point about needing more community organizations, like credit unions and housing co-ops. Me, personally, I'd rather live in my own house, as both my wife and I are introverts, but I would love to see it become more popular. We need a cultural shift away from this central authoritarian model we have and toward a more individualized, diversified society. The greater the diversity of options for people, the greater their quality of life will be.

Yes! This is exactly the issue I aim to tackle. More individual authority, personal responsibility, neighbor helping neighbor, etc. I also am an introvert, which is why an apartment-style housing co-op would work better for me than something like co-housing in a 5-bedroom home with a single kitchen. I also touched on a block-wide co-op style that is better for people who want to live in autonomous homes, whether normally sized or tiny homes. There's still sharing of resources, but less sharing of space. I'll try to get more in depth on that topic in a future post.

The beauty of human innovation is that there are any number of ways that people can and will organize if given the chance. I look forward to your next post, and I can't wait to contribute to the conversation. :)

Thank you for writing this :) Great article, though it seems I'm a bit late to the party. As I was searching for applicable tags for my post and I ran across this. I am launching a start-up society aimed at meeting all of our needs. Essentially an all-encompassing co-op ;) If you have a moment I would love some feedback on the proposal!

https://steemit.com/libertarian/@rieki/introducing-exclusively-on-steem-our-neighbourgood-on-intentionally-creating-societies-designed-for-the-21st-century-and-beyond