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Bangladesh celebrates thirteen festivals during the year. The entire year is filled with celebrations or Pala-Parvan. Poush-Parvan fairs, numerous pithy festivals, yatra pala, traditional cultural events, and spring fairs fill the winter months. The majority of the fairs often took place in villages. Around the fair, Bhatiali and Baul song sessions were organized by cultural organizations.

Bengal's villages were remote, so they organized fairs to suit their requirements. In the city, there was no communication system. The gathering of vital goods served as the impetus for fair organizing. Products for everyday necessities were available in the villages market. Products like khat-palanka, hari-patil, and others were displayed at the fair to satisfy household necessities. In addition, fairs were established to be conducted to purchase seasonal conditions.

Fairs of various kinds were popular, as could be observed locally. The fairs were frequently held near school or college campuses, local temples, riverbanks, or large trees. In the progression of time, everything is lost. These celebrations are no longer held in the community. Young ladies are no longer seen in the hamlet sporting braids, garlands of fresh red and yellow marigolds, or sarees in the hue of Basanti. Swinging, going to the circus, going on vacation, and watching puppet shows are not things boys and girls take seriously.

Folk customs have faded with the demise of rural fairs. Urban commercial fairs have replaced traditional fairs. As a result, the folk components and traditional materials strewn around the nation are vanishing with time.

Modern technology is eradicating handcrafted goods. Various handicrafts created by artisans were sold at the fairs. Currently extinct are wooden dolls, clay dolls, nakshi kantha, Sylhet incredible rugs, copper, bronze, brass, bamboo, wooden goods, furniture, and jewelry made from snails and mussels. Due to the financial crisis, these artisans are also experiencing an existential crisis.

The people of Bangladesh are no longer attached to the village fair in their childhood memories; it cannot. In the quiet life of the village, the village fair used to appear with a flood of joy. The fair is like a gust of wind outside the confines of daily life where no mana is lost. Where is the meeting place where people leave their caste and religious identity to meet people? Except for this fair of Bengal!

However, the influence of modernity is changing the nature of traditional fairs. Before now, all fairs were village-focused. Fairs have begun to be held in the city to preserve rural culture when the village fairs are set to end or are losing their identity. Some local fairs are coming to an end. Modern plastic goods are replacing old products. The village fair is brought to city life by the sentimental recollections of individuals who left the area and moved there in pursuit of a living. These city fairs demonstrate efforts to revive traditional goods. Once more, the fair is being planned with the needs of the city's citizens as a top priority.

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@oishymaria