Truth About Supreme God in Hinduism with All Real Evidence
God-loving souls in Hindu religion follow a variety of beliefs and religious practices. We have been researching and studying our Holy Books but, yet we haven’t reached any conclusion as to who the Supreme and the most powerful God is in Hinduism? Different Scriptures, Gurus, Pundits, and Saints glorify different Gods. Hitherto no one has been able to give us any conclusive knowledge about who that Supreme God is in the Hindu religion, worshipping whom we can get all the benefits.
In this article, you will learn several untold facts about that Supreme Almighty written in our Holy Books of Hinduism. You will know who the Supreme God is, who is the Master of all, based on our Holy Books of the Hindu religion.
What are the Holy Books of Hinduism?
The main Holy Books of Hinduism or Hindu religion are the Vedas: Rigveda, Yajurveda, Samveda, and Atharvaveda. Holy Vedas contain the Words of God. These were narrated by Kaal Brahm, the God of this place (universe / Multiverse). After this, Shrimad Bhagavad Gita was also spoken by him. It is the concise form of the four Holy Vedas and is as authentic as the Vedas. The rest of the Hindu Books — Puranas, Upnishads, and Itihas, etc. — were narrated by Demigods and Sages; though contain good knowledge but for the way of worship, are not as authentic as the Vedas.
We shall be centering our discussion on the Mantras of Vedas and Gita to identify the Supreme God in Hinduism. Some necessary pieces of evidence from the Holy Puranas will also be used.
The Qualities of Supreme God Mentioned in Hindu Books
Holy Scriptures are the constitution of Spirituality. They tell us the qualities of the Supreme God and also indicate the correct way of worship to attain Him. Though there are a number of qualities of the Supreme God described in the Holy Vedas that distinguishes the Gods in Hinduism, we in this article will consider only four qualities of Supreme God from the Vedas, and two from Shrimad Bhagavad Gita.
Qualities of Supreme God in Vedas
The Word of God Vedas state the following qualities of the Supreme God:
Supreme God never takes birth from a mother
Rigveda Mandal 10 Sukt 4 Mantra 3
“Shishum n Twa jenyam vardhayanti mata vibharti sachansyamaanaa|
dhanoH adhi pravata yaasi haryan jigishase pashuriv avsrishtH" ||3||
Translation: Oh Supreme God when you (shishum) acquire the form of a child i.e. appear in the form of a child then (Twa) You (mata) mother (jenyam) by giving birth (vibharti) by nurturing (n vardhayanti) does not raise i.e. Supreme God doesn't take birth from a mother's womb (sachansyamaanaa) in reality, You do Your creation (dhanoH adhi) by word power, and (haryan) to end the sufferings of devotees (pravata) by coming like a human in the lower Lokas (yaasi) You get. (pashuriv) Living beings tied like an animal in the bondage of Karma, from Kaal (jigishase) by coming with the aim of winning (av srishtH) by the method of secure creation i.e. by the Scripture-based way of worship, completely liberated.
Translation: Oh Supreme God, when You acquire the form of a Child i.e. appear in the form of a child, then a Mother, by giving birth to You and by nurturing You, doesn’t raise You i.e. Supreme God doesn’t take birth from the womb of a Mother. In reality, You do Your creation by Word Power, and to end the sufferings of the devotees, You attain the lower Lokas by coming in the form of a Human. Coming with the aim of winning the living beings, tied like an animal in the bondage of Karmas, from Kaal, You liberate them completely by the method of secure creation i.e. the Scripture-based way of Worship.
This same evidence is in Rigveda Mandal 9 Sukt 93 Mantra 2. This is contrary to the belief of common people that God in Hinduism takes birth from a mother.
Supreme God, whenever descends to the Earth in an infant child’s form, is nurtured by the milk of maiden cows
Rigveda Mandal 9 Sukt 1 Mantra 9
“Abhi imM adhnya ut shreenanti dhenavH shishum′|
Sommindray paatve" ||9||
Translation: (Ut) Especially (imm) this (shishum ) appeared in child form (somm) of the Supreme Eternal God (indraay) through comforts i.e. development of body through nourishment (paatve) for the development (abhi) completely (adhnya dhenavH) a cow who has never been troubled by a bull i.e. by a maiden cow (shreenanti) is fostered/nurtured.
Translation: This Supreme Eternal God, who has especially appeared in child form, is nurtured by a completely maiden cow (who has never been troubled by a bull) for His development through comforts i.e. development of body through nourishment.
