The Nature of Awal Nur Muhammad

The Nature of Awal Nur Muhammad

The Nature of Awal Nur Muhammad. Pamahaman about the nature of Nur Muhammad in general starts from the original study when, the whole of nature has not existed and not a single creature created Allah swt. At that moment there is only God's substance solely, the only substance that exists with the nature of His ijud. Many of the Sufis understand that at that time the idiber substance is not a god because it has not been named God, To be said as a god, something must and must be worshiped. If no one worships then it can not be something called God, so Logic.

Since the substance with which it is qidam is at that moment only a substance, then at that time He is not yet God and He has not been named God, because the word Allah Himself is used and introduced by God Himself after a being who will worship him and the essence of the meaning of God's own word means being worshiped by something lower than it is. (for this discussion we quite understand it like that)

After that, it is only created by Muhammad in the sense of nur or light created or derived from the Nur or Light Substance that created it (as Adam's Adamic comparative was created from the Land). Namely Nur whose light is bright again illuminate. (then the nur is understood as Nur Muhammad). Nur then who mensifati or give the nature of the Substance that is the nature of Ujud means there is and impossible is not there because there are already who say "exist" or "there" is the Nur Muhammad.

Jabir ibn Abd Allah r.a. said to the Messenger of Allah (may peace be upon him): "O Messenger of God, let my two sons be sacrificed for you, tell me the first thing God made before all things." The king said: "O Jabir, the first thing Allah made is the light of your Apostle rather than His light, and that light remained that way in His Authority during His Will, and nothing at that time (Hr: al-Tilimsani, Qastallani, Zarqani)Abd al-Haqq al-Dihlawi said that this Hadith is Sahih.

Ali ibn al-Husayn rather than his father than his kakaek said that Rasullullah s.a.w said: "I am the light before my Lord for fourteen thousand years before He made Adam a.s. (HR.Imam-Ahmad, Dhahabi, and -Al-Tabrani)

After Nur Muhamamad created from Nur or Light His substance, then the next Nur Muhammad is an integral part of its existence with Substance, because with Nur Muhammad that, Substance gave birth to all attributes that disifati

"Allah (Giver) light (to) the heavens and the earth. the parable of the light of God, is like an impenetrable hole [], in which there is a great lamp. the lamp is in the glass (and) the glass is as if the star (the luminous) is like a pearl, which is lit with oil from a tree whose blessing, (that is) the olive tree that grows not to the east (something) nor to the west (its) [*], whose oil (just) Almost illuminates, although it is not touched by fire. light on light (layered), God guides to His light whom He wills, and Allah makes parables for man, and Allah knows all things. "(QS: 024.: An Nuur: verse: 35)

[*] What is meant by an unbroken hole (misykat) is a hole in the wall of the house that does not go through until the next, usually used for lights, or other items.

[**] Meaning: the olive tree grows on the top of the hill he can sunshine either at sunrise or at sunset time, so the tree is fertile and the fruit produces good oil.

Ibn Jubayr and Ka`b al-Ahbar said: "What is meant for the second light is the Messenger of Allah (may peace be upon him) because the king is His Messenger and the Messenger of Allah swt to what is illuminating and ending." Ka'b said: "The oil shines will glitter because Rasullullah saw glowing will be known to the crowd even if the king does not admit that the king is a prophet, just as the oil shines glitteringly even without being ignited.

From the arguments presented above it can be understood that the relationship between Nur Muhammad with God's substance is an inseparable relationship that is, where Allah stands there nur muhammad is, When Allah is called, then there Muhammad accompany it as in the tauhid "La Ila Ha Illaallah, Muhammad Rasululullah "When Allah is called, it is absolute there Muhammad came or was. Like fire with heat. Where the fire is, then there is also the heat. Where the substance is there also Nur Muhammad is. It is not a fire if it does not feel hot. When the fire is touched, the only thing touched is the heat and when it feels the heat of fire is essentially d