From within Julians’s cell, one can understand society - by Carolina Sundell

in life •  5 years ago 

Photographer: Jimmy Chan. Edited by Opulens.

HUMAN RIGHTS. Citizens of the world, or should I say, individuals, the spotlight is once again on Sweden’s judicial system. A long-time has passed since charges in the Julian Assange case were filed by prosecutors in Sweden, but to this day it continues to haunt them, even after dropping the charges against the publisher. The case that was brought forward has undoubtedly served its purpose.

Currently, Assange is being detained in a state-run prison in south-east London, but there are also privately owned prisons in England. One should keep in mind that a different way is possible: in Sweden, for example, no prison-industrial complex exists, no artificial market has been created there. Yet.

The judicial process was once regarded highly in the United Kingdom, but today the justice and prison services might very well be deteriorating if the neoliberal state can lock away a journalist, by pursuing a constructed narrative and makeup charges as they go along.

After all, the Russian author Fyodor Dostoyevsky wrote that the degree of civilisation in a society could be judged by entering its prisons. So, what does the inside of prisons look like in various countries? The common image of a confinement is a dirty and foul box, maybe not as horrible as the US creation and hellhole, Guantanamo Bay, but similarly dark.

For a different counterpart, one envisions Sweden and what a nomad’s minimalistic deluxe hotel room might look like. This is the product of a strong welfare state, thus it presents the standard of a decent motel, clean facilities with TV sets and libraries. When Saddam Hussein in 2004 requested to serve his prison sentence in this Nordic country, maybe it was not just a coincidence of safety measures.

Furthermore, in Norway, the mass murderer and terrorist Anders Behring Breivik is serving a life sentence. Breivik has since been able to sue the state for not complying with the European Declaration of Human Rights. If we embark on measuring like Dostoyevsky suggested, the Norwegian way is a sign of a great civilisation, one that lets an incarcerated human preserve the right to justice.

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