We have to be a little careful about what we mean by “time does not exist.” Even Parmenides or Barbour would acknowledge the existence of clocks, or of the concept of being late. At issue is whether each subsequent moment is brought into existence from the previous moment by the passage of time. Think of a movie, back in the days when most movies were projected from actual reels of film. You could watch the movie, see what happened and talk sensibly about how long the whole thing lasted. But you could also sneak into the projection room, assemble the reels of the film, and look at them all at once. The anti-time perspective says that the best way to think about the universe is, similarly, as a collection of the frames.
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