The Gospel of Mark

in reliquary •  7 years ago 

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  1. When he entered again into Capernaum after some days, it was heard that he was in the house.

  2. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

  3. Four people came, carrying a paralytic to him.

  4. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

  5. Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

  6. But there were some of the scribes sitting there, and reasoning in their hearts,

  7. “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

  8. Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?

  9. Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’

  10. But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic

  11. “I tell you, arise, take up your mat, and go to your house.”

  12. He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”

  13. He went out again by the seaside. All the multitude came to him, and he taught them.

  14. As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.

  15. He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

  16. The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

  17. When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

  18. John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

  19. Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.

  20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.

  21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

  22. No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

  23. He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

  24. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

  25. He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?

  26. How he entered into God’s house when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

  27. He said to them, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore the Son of Man is lord even of the Sabbath.”

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Content source: World English Bible version (WEB) of the Holy Bible
Image source: Our media Team
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The book of Mark presents our Lord Jesus Christ as a servant, many changed their lives thanks to the goodness of God, the Pharisees were more concerned with the rules than human feelings. The day of rest should not limit anyone to do good.

God bless @reliquary for capturing the sacred Bible in Blockchain.

Here the Lord teaches us, that he came to rescue those people who are lost, to heal those who are sick, we must preach to drug addicts, to prostitutes to those people who are ill and who often get away because the we see badly ... on the contrary, those are the people who need God the most ... He teaches us that we should enjoy his grace while he is here with us, through laoración we have direct contact with him, so we do not waste his Grace while he is still with us.

Thanks reliquary for enlighten us on Gods world

Passing the paralytic man through the roof to be healed by Jesus demonstrates persevering spirits of the four men, Jesus can do all things.

In this passage, Mark begins to relate a series of events that illustrate the conflict between Jesus and the religious leaders. The house: Probably refers to the residence of Pedro, where Jesus seems to be staying in capernaum. The houses had a flat roof, which was reached by an external staircase and was used as an additional space of the house. The persistence and determination of the paralytic's friends was proof of his faith.
Jesus' response reflects the Jewish point of view, that the forgiveness of sins must precede physical healing. Whether or not this disease has been a result of sin, Jesus went to the heart of the matter. Sin and sickness are consequences of evil, and Jesus reveals God's opposition to evil, in whatever way it manifests. Its goal is to bring complete healing to the people.
in their hearts: The secret reasoning of the scribes "in their hearts" contrasts with the frankness of Jesus.
The evident healing of the paralytic, effectively establishes the divine prerogative of Jesus to forgive sins. "Son of man" Messianic title that came from Daniel 7.13. Jesus chose it for himself, before the much more popular "son of David", which carried a nationalistic and materialistic tone.
When communicating with people considered sinful, Jesus goes beyond the limits of the Jewish tradition. Tax collectors and sinners were not even to be taught the statutes of God, because their occupations and lifestyle made them ritually impure ......