"When the universe is cold and dead (or whichever version of the probable outcomes comes to fruition) these keys I am pressing have no more "meaning" than if I rape children or give billions of dollars and countless hours of time to orphans and widows."
Never in my life, when considering a choice of how to act, have I weighed this choice against the possibility or impossibility of a cold dead universe. I do not see why, if the universe will end in 15 trillion years, this should have any effect on whether or not I murder or help orphans.
"The bottom line is that human beings are not comfortable with the conclusion that there is no meaning without a preexisting source..."
I don't disagree that this idea makes people uncomfortable; and it's certainly true that making a choice on values, rather than to have them handed to you by an omniscient god, is the harder thing. This does not, however, mean it's impossible; nor does it mean that the easier thing is therefore true.
"Without something more concrete to base epistemology on than energy/matter, said epistemology is in itself meaningless"
Then again, I can't think of anything more "concrete" than a materialistically determined universe; and the posit of an immaterial, infinite god is the least concrete thing possible to the imagination. :) Epistemology simply means the study of knowledge. I see no reason that a god concept is necessary to make such a study.
When someone asks, "What is the meaning of life?" I am befuddled by this question. Not because I do not know the answer, but because the question seems beside the point. You are the meaning of your life. All values follow from that. Does that mean you should rape and murder people? Well, no. Because in doing so, you jeopardize your life - you are an individual who is part of a group of individuals. If you would have respect and safety, you must grant that to those around you.
The concept of a god can just as easily be used to justify and demand murder and genocide. See the Old Testament.
Anyway, that's all I've got for now. :)
This seems to be a statement that says, "meaning is meaningless because it is subject". It leads to a situation wherein there are some "objective" things, but what they mean is subjective which is the same as saying they are meaningless and therefore not truly objective.
It does in fact mean that it is impossible to have objectively true values. If then one's values are not objectively true, but rather subjective constructs of complex energy/matter machines, they can be changed as needed or even as desired.
I believe you are misunderstanding my use of the word concrete. By this I mean unchangeable. That is to say that there is an objective "ought". The universe is apathetic to our desire to survive or not survive. It alone can provide no basis for objectively true moral values that stand alone despite the current circumstances.
This is an extremely limited definition of epistemology. Part of this study is "how do we know that we can know". Even arguing this position from a purely atheistic perspective is problematic. Make no mistake, both the atheist and the theist simply cannot leave the starting line without certain presuppositions which are ultimately empirically unprovable. The questions that arise after these presuppositions are also important, and I would argue that we are actually discussing one of those "after" questions now.
This may be the most telling comment you have made. What if I would rather NOT have respect and safety? For the atheist values and morals are subjective. They are made up based on a presupposition that life has meaning because there is life which is itself unprovable. There will not always be life from an atheistic view of the cosmos. This means at some point even this made up meaning will cease to exist. This of course means it is temporal and ultimately it has no lasting value whatsoever. This leads us back to the beginning of the circle. You can choose to play the game (existentialism) in order to avoid the reality (nihilism), but it is indeed illusory, empty, and ultimately meaningless.
Let us assume you are correct and there is no God. When the universe is cold and dead (regardless of if you want to base your values on the fact that it will be) what will the meaning of this conversation be? What will the meaning of your life be? What will the meaning of the human race, or the Earth, or the cold dead universe for that matter be? There will be none.
Let us assume I am correct and there is a God. In that case all the questions above will have an answer. It will not have been some made up game of values, morals, and meaning brought on by a certain arrangement of energy and matter that served no purpose.
I am not particularly well educated, well read, or intelligent so there is not a lot more I can add.
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Again, I really have no idea why you think our present conversation will have no meaning because at some time in the future all life may cease. Perhaps this will help explain:
I think we need to agree on what is meant by “meaning” in this context. For me - and I think for you in everything you’ve been saying – meaning means value. Your main point seems to be that you want to have objective values, and you’re saying that someone in my position without a god is left with subjective values. Let me know if I have any of that wrong.
My argument has been that value itself is subjective by definition. Not necessarily that values will change from subject to subject; but that a subject is necessary for value to be experienced. To fall back on one of your examples: values would not, and could not, exist in a universe without consciousness.
Ultimately, I believe in a hierarchy of values. This means that the majority of values can be broken down or reduced to one basic value – we call it life, or happiness, or satisfaction, or whatever. Defining that isn’t necessary at this point. My point is – that ultimate value is subjective, in that it is experienced by a subject, and one can technically choose to disregard it. This ultimate value is an end.
Ends are subjective. Means are objective. Example:
I wish to live. I wish to be in good health. In order to achieve this end, I choose to drink a glass of arsenic. Unfortunately, this arsenic kills me. This means could not achieve my end because the means had objective consequences. This is why moral relativism does not work – even in a world without a god. We can disagree on which are the moral poisons, and which are the moral salves; but ultimately experience and consequences win out.
As to objective values created by a god, I’m sorry, but this is no different from a world without a god. Example:
God says you may not eat the left rear leg of a frog, otherwise you will be condemned to hell. Okay, a pretty clear instruction. Don’t eat rear left frog legs. He’s god, so no one can have a different opinion. Therefore, it’s an objective value, right? No. At least not in a way that conflicts with my explanation above. Here’s why: you as a subject want to “live” – and in the extended god narrative, your soul will continue to live for eternity after you die – so you want to live in the good place rather than the bad place. THAT is your value. Refusing to eat left rear frog legs is your objective MEANS of achieving your subjective end.
God does not supply objective values. The concept of god, and all its rules, only supplies what seems to be objective means to the ultimate subjective value: eternal bliss.
(Now I'm thinking this too could be its own post here... heh.)
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Yet you are actively participating in moral relativism apparently unknowingly. Furthermore, your conclusion seems to be false. The experiences and consequences can (and do) change over time based on what is happening at any given point in history. This means that without objective moral reality you have nothing but moral relativism left which is uncomfortable and the reason people try to find a way out of it. I gave an example of this in my last...if human existence is at stake the "right" thing to do could be defended as copulate with young females against their wills for "the greater good"...or even for the individual's good (more labor, companionship, protection from predators, etc.).
There are at least two misunderstandings here. First, we are not talking about "rules" God may lay out in order to protect us from something (even if we are unsure what that something is), or rules He creates in order to make a point, or to unfold his ultimate plan. What I am speaking of are the values that exist simply because God exists. These values are part of his character and flow from Him. He is the source of these ultimate "Forms". These would be things such as murder is wrong, adultery is wrong, lying is wrong, self sacrifice is right, forgiveness is right, etc. Why because God is Life, Fidelity, Truth, etc. He is Being from whom these values flow simply because He exists. The circumstances of our lives do not change these things.
Second, you are also assuming that the purpose of believing in God is to continue living and to do so in the "good" place. I would argue that the purpose of believing in God i.e. the purpose of our existence is to bring glory to Him because He is the only person who, by definition, deserves it.
The reason I continue to insist that you have no meaning is because you have no ultimate meaning. Your meaning is subjective, relative, and temporal. This makes it hollow and unnecessary to anyone for any reason that matters beyond the time our planet ceases to support life, and certainly by the time our universe dies. Values, meaning, truth, everything constructed (including consciousness) by an apathetic universe are structures of energy and matter that will cease to exist. You could solve every "problem" humanity has, and it will ultimately have as much meaning as if you do not solve said problems. Let me be clear, this could be the case. Perhaps I am wrong and God does not exist, however, if I came to that conclusion I would not play the game of meaning. I find it intellectually inconsistent and disingenuous.
Either we have a purpose for being here that transcends our understanding, or we are energy/matter machines that exist and then cease to exist. If the later is true you and I are not even having a "conversation" as we "see" it. We are simply unfolding energy/matter that is predetermined to unfold this way and we could just as easily have been a rock...and would have the same value as said rock.
If you are right, neither of us will ever know. If I am right, we will both know at some point. If neither of us is right we may find ourselves reincarnated as birds on another planet in another dimension.
I will let you go back to the beginning of the circle one more time, and then maybe we should call it quits until another time? I promise that is nothing personal. I enjoyed the interaction, I just do not want to spend the next two weeks restating our views to each other :)
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"or we are energy/matter machines that exist and then cease to exist. If the later is true you and I are not even having a "conversation" as we "see" it. We are simply unfolding energy/matter that is predetermined to unfold this way" - I agree with this. However, I don't see why this therefore means this conversation does not have "meaning". :) (Also, I would suggest that here your use of "meaning" does not equal "value", and you may be confusing things a bit through the switch.)
I don't know what to tell you. It doesn't seem like there's a way to bridge the distance between us on these points.
One obstacle is that we have another conflict in our definitions: When I talk about "moral relativism", I am talking about morals; when you talk about moral relativism, you are talking about values. (And I realize that the majority of people equate the two.) Morals, from my perspective, are rules or guidelines we follow in order to achieve value. Therefore, morals are objective, while value remains subjective (for all the reasons I previously stated). Just as, if you want to live, it is moral to avoid drinking arsenic; so also, if you want to live in a stable and safe society where your life is respected, you do not murder. A criminal's choice to murder does not overturn the objective moral that disallows it.
Anyway, I enjoyed the conversation as well. And I totally understand if you don't want to keep going round and round. (Though I do think it is possible to overcome the circle once the definition of terms and ideas are fully fleshed out. Even if we fail to agree on an answer, we would at least clearly see why.)
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Well, I did it. Our conversation inspired my latest post: https://steemit.com/philosophy/@jpgaltmiller/meaning-in-a-world-without-god
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