Bhagavad Gita As It Is.

INTRODUCTION.

It is continuation of my previous post,
https://steemit.com/spiritual/@mecurator/2mnwkz-bhagavad-gita-as-it-is

The position of isvara is that of supreme consciousness. The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. Therefore the jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, however, and one should not claim that the jiva, the living entity, is also supremely conscious. The living being cannot be supremely conscious at supremely conscious. The living being cannot be supremely conscious at
theory. Conscious he may be, but he is not perfectly or supremely conscious.

The distinction between the jiva and the iSvara will be explained in the Thirteenth Chapter of Bhagavad-gita. The Lord is ksetra-jnah, conscious, as is the living being, but the living being is conscious of his particular body, whereas the Lord is conscious of all bodies. Because He lives in the heart of every living being, He is conscious of the psychic movements of the
particular jivas. We should not forget this. It is also explained that the Paramatma, the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller, and that He is giving directions for the living entity to act as he desires. The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own karma. After giving up one type of body, he enters another type of body, as we put on and take off old dothes. As the soul thus migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. If he does so, then all the actions and reactions of his past activities can be changed. Consequently, karma is not eternal. Therefore we stated that of the five items (iSvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal.

Note: It is to inform that it is not my own written material. With a divine intention of service,
to spread the message of Lord Krsna, I am trying to post the Book "Bhagavad Gita As It Is" without changing even a single word also.