Who Am I?

in spiritual •  7 years ago 

ramana.jpg
This is continuation of my previous post:
https://steemit.com/spiritual/@prasamsha/6k26mq-who-am-i

  1. Is it possible for the residual impressions of objects that come from beginningless time, as
    it were, to be resolved, and for one to remain as the pure Self?
    Without yielding to the doubt “Is it possible, or not?”, one should persistently hold on to the meditation
    on the Self. Even if one be a great sinner, one should not worry and weep “O! I am a sinner, how can
    I be saved?”; one should completely renounce the thought “I am a sinner”; and concentrate keenly on
    meditation on the Self; then, one would surely succeed. There are not two minds - one good and the
    other evil; the mind is only one. It is the residual impressions that are of two kinds - auspicious and
    inauspicious. When the mind is under the influence of auspicious impressions it is called good; and
    when it is under the influence of inauspicious impressions it is regarded as evil.
    The mind should not be allowed to wander towards worldly objects and what concerns other
    people. However bad other people may be, one should bear no hatred for them. Both desire and
    hatred should be eschewed. All that one gives to others one gives to one’s self. If this truth is
    understood who will not give to others? When one’s self arises all arises; when one’s self becomes
    quiescent all becomes quiescent. To the extent we behave with humility, to that extent there will
    result good. If the mind is rendered quiescent, one may live anywhere.
  2. How long should inquiry be practised?
    As long as there are impressions of objects in the mind, so long the inquiry “Who am I?” is
    required. As thoughts arise they should be destroyed then and there in the very place of their
    origin, through inquiry. If one resorts to contemplation of the Self unintermittently, until the Self is
    gained, that alone would do. As long as there are enemies within the fortress, they will continue to
    sally forth; if they are destroyed as they emerge, the fortress will fall into our hands.
  3. What is the nature of the Self?
    What exists in truth is the Self alone. The world, the individual soul, and God are appearances in
    it. like silver in mother-of-pearl, these three appear at the same time, and disappear at the same
    time. The Self is that where there is absolutely no “I” thought. That is called “Silence”. The Self
    itself is the world; the Self itself is “I”; the Self itself is God; all is Siva, the Self.
  4. Is not everything the work of God?
    Without desire, resolve, or effort, the sun rises; and in its mere presence, the sun-stone emits fire,
    the lotus blooms, water evaporates; people perform their various functions and then rest. Just as in
    the presence of the magnet the needle moves, it is by virtue of the mere presence of God that the
    souls governed by the three (cosmic) functions or the fivefold divine activity perform their actions
    and then rest, in accordance with their respective karmas. God has no resolve; no karma attaches
    itself to Him. That is like worldly actions not affecting the sun, or like the merits and demerits of
    the other four elements not affecting all pervading space.
  5. Of the devotees, who is the greatest?
    He who gives himself up to the Self that is God is the most excellent devotee. Giving one’s self up to
    God means remaining constantly in the Self without giving room for the rise of any thoughts other
    than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power
    of God makes all things move, why should we, without submitting ourselves to it, constantly worry
    ourselves with thoughts as to what should be done and how, and what should not be done and how
    not? We know that the train carries all loads, so after getting on it why should we carry our small
    luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
    Ref: Who Am I? (Nan Yar?)
    The Teachings of Bhagavan Sri Ramana Maharshi
    Translation by
    Dr. T. M. P. MAHADEVAN
    From the original Tamil

Note: This is not my own content. But posted from the book above mentioned in ref.
It is posted word to word as published in the original source.
It is only spiritual service.
Image sources: google images

cont...

Authors get paid when people like you upvote their post.
If you enjoyed what you read here, create your account today and start earning FREE STEEM!