#CUT_MUTIA
Cut Mutia was the daughter of Teuku Ben Daud who was born in 1880, just after three years of war between the Kingdom of Aceh against the Dutch. He is a descendant of Tok Bineh Blang, a nobleman who is also a cleric and has close ties with the World Darud Palace.
Zentgraaf's painting of Cut Mutia is based on the facts. As a woman, Cut Mutia after divorce with Teuku Syamsyarif later married Teuku Cut Muhammad. As husband and wife, this couple lived romantic especially in the early days of her wedding that Zentgraaf painted as the 'honeymoon'.
Cut Mutia's honeymoon with her husband was enlivened by a war drum and a cannon blast that spewed bullets. Together with her husband, Cut Mutia fought in various fields in the region of North Aceh. There are two stages of war that experienced Cut Mutia, the frontal war and guerrilla warfare in Pasai forests.
Cut Mutia honeymoon trip with Teuku Cut Muhammad ended after her beloved husband was captive. Teuku Cut Muhammad was also sentenced to death by a dozen bullets shot by marsose According to the deceased husband's will, Cut Meutia then married Pang Nanggroe. This man is a hero who has been a deputy commander of Teuku Cut Muhammad.
The marriage between Cut Mutia and Pang Naggroe wreaked havoc on the Dutch. Because the couple is so skilled and capable of leading the war.
"... Pang Nanggroe and Cut Mutia's battle tactics are exceptionally high art, can only grow on someone who was born to be a war leader like that. With the help of his fanatical and vengeful wife and accompanied by the Son of Rajawali (Teuku Raja Sabi_Putra Cut Mutia with Teuku Syamsyarif), Pang Nanggroe is a mighty Dutch opponent. His skill is remarkable ... "Zentgraaf wrote as quoted by Ali Hasjmy, an Acehnese history writer.
September 26, 1910 A fierce battle ensued between the Dutch and the Acehnese fighters. In the battle, Pang Nanggroe was martyred and Cut Mutia acted as Panglima Sukey (regiment). After the death of Pang Nanggroe, the Cut Mutia resistance movement and the Aceh fighters are getting worse. Every night the Dutch barrels were raided and by early morning the troops retreated into the forest. His headquarters are always moving places.
Cut Meutia's guerrilla war ended on October 22, 1910 as a result of a spy telling the location of the headquarters to the Dutch. Marsose troops with large numbers and complete weaponry stormed the fortress Cut Meutia defense. This battle lasted for three days.
Marsose troops led by W.J. Mosselman continues to urge Cut Meutia troops. They spewed bullets toward the Aceh resistance troops and managed to hit Cut Meutia's head. The lioness sighed before the sunrise, October 25, 1910. Exactly a month after the martyrdom of Pang Nanggroe.
After Indonesian independence, Cut Mutia was appointed as one of the heroes of Aceh. Remembering his services to the Dutch struggle, many of the streets of Indonesia use the name Cut Mutia. In addition, many beautiful girls wear the name of this srikandi Aceh.
Cut Nyak Din adalah srikandi Aceh yang tidak akan pernah hilang dalam lembaran sejarah bangsa kita. Ia adalah pahlawan nasional Indonesia yang tangguh membela tanah air. Kehadirannya merupakan wujud nyata perjuangan yang tidak pernah mati walau rintangan datang silih berganti. Kisahnya menggetarkan jiwa-jiwa pembaca. Semangatnya menyalakan lilin-lilin harapan bangsa Indonesia untuk bangkit dan mengejar ketertinggalan, untuk terbang melampaui batas kemajuan. Cut Nyak Din adalah salahsatu primadona Indonesia yang tetap berpenampilan sederhana dengan ide-ide dan semangat perjuangannya yang luar biasa. Perangainya seakan menampar keras para bangsawan dan elit politik Indonesia zaman kini yang hanya mementingkan penampilan dan nafsu makan, tapi tak pedulikan rakyat pinggir jalan.
Seolah-olah Cut Nyak Din ingin menyampaikan pesan bahwa kehormatan tak pernah bisa dibeli oleh materi, direndahkan oleh setumpuk uang dalam lemari. Kehormatan tak pernah bisa dibeli. Ia adalah manifestasi perilaku individu yang baik dan dengan kontinuitas yang bagus. Cut Nyak Din telah menjadikan kehormatan agama, tanah air dan dirinya sendiri sebagai pegangan yang takkan pernah ia lepas walau nyawa dalam raga hampir terlepas. Nilai yang selalu ia junjung tinggi dan ia ikat dengan simpul mati. Konsisten dan permanen. Bersembunyi dalam rimba yang liar bukanlah hal yang mudah serupa menjulurkan lidah. Berpindah-pindah dari satu tempat ke tempat lain untuk menghindari keganasan musuh bukanlah suatu hal yang ecek-ecek layaknya naik getek. Ditinggal mati dua suami tercinta bukan hal yang ringan untuk lalu dapat dilupakan dalam hitungan bulan. Tetapi Cut Nyak Din, dengan segala hambatan yang diperolehnya, ia jadikan amunisi kekuatan untuk meyakinkan dan terus meyakinkan jiwanya. Bahwa buah manis perjuangan, jikalau tidak Tuhan berikan di bumi, maka akan Ia persembahkan di akhirat nanti. Untuk kehidupan yang kekal abadi.
Sehingga lahir srikandi Lain diaceh yang sebut pasukan Inoeng bale .