6. Judgment

It is from the Hebrew word mishpat meaning order, sentence or verdict. It also encompasses the resolution o! disputes or issues and the issuing of counsel or decision.

The point being made is that, this is an aspect or dimension of the Word of God brings verdiction or senteopes any wrong doing by men, in order to bring sanity and order to the Church and the world at large.
Little wonder the Psalmist opined: ...the judgments of the Lord are true and righteous altogether.Psalm 19:9

It follows that when God sentences or pass out verdict , it is without error, partiality or sentiments ...true and righteous altogether, so much so, every resolution of disputes and counsel of God's servant in the Scripture are...true and righteous altogether

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See,there two of aspects judgment of the Lord: against His adversaries and towards His children, as was opined by Apostle paul
Hebrews 10:30 KJV
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Part A Of the above verse deals with the judgment on the adversaries of God. That is, those who pose to be enemies of His children, Part B on the Other hand deals with God's judgment, chastisement, rebuke and correction to His children,

In respect Of part A, the Psalmist began to say:
Psalm 119:84 KJV
How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?

Apostle Paul concurred when he began to say: ..

Galatians 5:10 KJV
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Be that as it may, he was quick to add: 1 Thessalonians 1:6 KJV
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
He was simply saying that much as it is certain for our adversaries to be judged, however; it is incumbent on God to determine their judgment — when and how.
But it is pathetic that the Church has taken the place of God in daily unleashing judgmental prayers on their so called enemies.
Honey, God is too righteous and just to allow the wickedness of men towards you to go unpunished. He will surely show up at
His set time.... recompense tribulation to all them that troubleth you.Glory
On the other hand, He also judges His children through Chastisement, rebuke and correction. And to this, Apostle Paul submitted:

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Hebrews 12:5-8 KJV
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: [6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [8] But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Apostle Paul concludes on this, when he began to say:2 Timothy 3:16 KJV
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

7. precepts

It is from the Hebrew word piqqudim, meaning to take oversight or charge; superintended; hence, mandates enjoined on others in all duties of life and conduct.
The point being made is that precepts are the aspects of God's Word that laden with doctrines and principles, which are geared towards tailoring the behaviour and conduct of the children of God.
Hence, the Psalmist opined: Psalm 119:4 KJV
Thou hast commanded us to keep thy precepts diligently.
we have to obey them (doctrines and principles), because they determine our behaviour and mannerism.

It is imperative we say at this junction that these dogmas, doctrines or principles, bre not meant to making us religious but spiritually devoted to Him. They give us a sense of devotion in our walk with Him and never to engender bondage. Little wonder the Psalmist opined:
Psalm 119:45 KJV
And I will walk at liberty: for I seek thy precepts.

Source

Hmmm! It follows that following these biblical doctrines, must give the adherent or you a sense of liberty or freedom in your walk with Him; in order to enhance your personal devotion to Him and not to man. The point being made is that doctrines are for the purpose of making you or the adherent to be more devoted to God and not to a denomination.
Apostle Paul gravitated along this line, as he was quick to say: Galatians 5:1 KJV
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage
Although, various denominations now have their various doctrines, if it to make them to be devoted to these denominations at the expense of being devoted to God, then; bondage becomes the other of the day.
Honey, watch that spear!
It is found 21 times in psalm 119

8. Word

It is from the Hebrew word dabar, meaning a spoken word, course, communication or revelation, Also from the Hebrew word imrah meaning speech or word.
The point being made is that it is the aspect of God's Word, that comes to you or that you receive as a spoken word, in your communication or discourse with Him. They are also received in form of revelation, which is popularly called rhema.
Sweetie, you can receive such spoken word(s) either through communication in prayers or discourse via meditation. See, this dimension of the Word does not come as hearsay. That is no one hears it for you but it is incumbent on you to hear it for yourself through prayers or meditation.
Honey, may I tell you that your exploits in the kingdom is basically tied to this dimension of the Word, hence; you are duty bound to stay in prayers or sit down in meditation to receive such spoken word, or will may end up as a spiritual mediocre.
Little wonder Jeremiah began to say: Jeremiah 15:16
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts
The spoken word is equally received in the course of hearing the preaching of the Word. And to this, Apostle Paul opined: Romans 10:17
So then faith cometh by hearing, and hearing by the word of God.
Sweetie, let us conclude on this note: Psalm 119:162 KJV
I rejoice at thy word, as one that findeth great spoil.
It is found 23 times in Psalm 119