Image credit: Genetic Literacy Project https://geneticliteracyproject.org/
OK, I have to admit, the title I chose is a little 'click-baity'. But if you're coming in hot to set me straight, cool your jets for a moment, and listen.
I completely accept that biological evolution is the best available explanation we have for the diversity of lifeforms we have on this planet, including but by no means limited to the human lifeforms. From the time when life came from non-life (through a separate process of abiogenesis, which is a whole different discussion), to right now, the modern 'neo-Darwinian synthesis' understanding of evolutionary theory is supported by multiple independent lines of evidence. It continues to be modified and improved as our knowledge grows, but the broad outlines remain the same.
So what do I mean when I say that it is 'not a fact'? I'm making a point in the philosophy of science about what kind of thing evolution is, rather than about its truth (or, better, the evidence and arguments supporting it as our best available explanation).
In the philosophy of science, a fact is something we can measure and observe, and a theory is something that explains a fact. It is a fact that, if we ignore air resistance, objects dropped near the surface of Earth will accelerate toward the centre of gravity of the planet at about 9.81 m/s/s. That's a measurable fact. There are competing theories to explain that fact: Newton's theory of universal gravitation and Einstein's theory of general relativity. Both explain that fact satisfactorily, but if we instead want to drop an object near the event horizon of a black hole, Einstein's theory offers a better and more powerful explanation.
A theory never turns into a fact, no matter how much evidence supports it, because they are qualitatively different kinds of things. We might say that evolutionary theory is 'factual', in the sense that we mean it is true, or is the correct (though I would still want to insist on 'best available' as a better way of saying it) explanation for the diversity of life. But saying 'evolution is a fact' betrays a misunderstanding of the nature of science.
Evolution explains facts, such as the increasing complexity of the living things found in the fossil record and particular patterns in the genes of related species. These are facts. The fusion of Chromosome 2 in humans compared to its existence as two separate chromosomes in most primate and other hominid species, for example, is a fact.
But evolution is a theory. Not 'just a theory', in the lay sense of a 'best guess', or worse, a 'conspiracy theory'. It is a theory, like Newton's and Einstein's theories of gravity. It is the collective human scientific community's best current explanation, based on evidence, argument, experience and that special class of controlled experience called 'experiment', for the enormous body of facts derived from the fossil record, from the features and characteristics of living things (plant, animal, protista, fungi, monera) and from the DNA of living things.
@bravus enjoyed this insightful article... 'evolution is a fact' is still most likely the better debating tactic at the moment... until you give us something equally as punchy.
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I guess the issue is whether we sacrifice philosophical/scientific accuracy for punchiness. Einstein probably didn't really say it, although it's often attributed to him, but "Everything should be as simple as possible but not simpler". 'Evolution is a (highly successful and well supported) theory (in the same way as general relativity is a theory)' is just as punchy as 'evolution is a fact', if we omit the parentheses, and if we can't be bothered to try to teach people the difference between the everyday and scientific meanings of the word 'theory'... Dumbing down for rhetorical purposes is still dumbing down.
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Love this
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Yew! Great to see you on here, man!
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I think it might be helpful to note the differences in the observable and non-observable processes of evolution. We see in many short generational animals the processes of adaption which form a new species over a given timeframe. Micro to macro evolution. Such as Darwin’s finches with gradations of the beak, which in other studies is able to be observed over about a 50 year period. Or how HIV evolves to combat any sort of treatment we give it literally right in front of our eyes.
I do understand however that this is by no means an ‘end all’ nail in the coffin for regarding human evolution as a fact, but it does allow us to regard certain types of evolution as fact (does it not?), as those examples above are not just suggestive, but rather are empirical evidences that factually support the theory of evolution, leading to a more clarified understanding of our own (humans’) way forward.
If this is not the case, what would we therefore regard adaption and speciation as? I understand that it’s only suggestive of the theory on the whole, but in certain circumstances we can(?) certainly regard evolution as fact since we see variants being so far removed from their relatives which successively give birth to new species who can’t reproduce with their former variants.
Perhaps I’m mistaken here. But it seems that we can at the very least regard aspects of the theory, fact. Such as “it’s a fact that birds evolve”. Which should in turn allow us to say that evolution (at least on some level) is fact.
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Perhaps in the case I describe above simply comes under the umbrella of adaption, not evolution. As the theory of evolution encompasses the gradual increase of complexity of life itself, as opposed to witnessing gradual changes of variants > speciation in animals. But I fail to see the difference, in all honesty.
I suppose we can’t observe a dinosaur evolving into a bird, so I guess that’s the difference.
I am curious though, what would we call the fact of adaption along with the observable differences and incompatibilities between species who can’t reproduce with their former relatives? How else would you describe that as fact without utilising evolutionary terminology?
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I enjoyed this topic, as well as your writing style. This is something that I've been thinking about off and on. I have sort of seen among lay people who attempt to talk about science a sort of shunning of philosophy. It's kind of sad to see what science isn't take over what science is among some colloquial conversation.
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I like where you are going with this, you should continue adding in some reference material to draw in from.
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I'll try, but I'm not sure I know of a source that puts it this succinctly. There's a lot of stuff out there, but some of it is plain wrong and the rest has other axes to grind or is not at an introductory level. Very happy to receive suggestions for things to link to, though.
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