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"Hajar aswad descended from heaven, the color is whiter than milk, and the sons of the descendants of adamlah make it black," said the Messenger of Allah (Jami'al-Tirmidhi al-Hajj).
Hajar aswad is a round, black-colored ruby, located in the southeastern corner of the Ka'aba or the left of Multazam (between the Black Stone and the Kaaba's door). Height about 150 centimeters, above ground. This stone has a circle of about 30 centimeters and a diameter of about 30 centimeters, larger than the circle of a human face. That's why the person who wants to kiss this stone must put his face into the hole. Large head can be inserted into the hole of Aswad.
According to many narrations, among others, Abdullah ibn 'Umar Ibn Khatab, Hajar Aswad is from heaven. History by a'id bin Jubair r.a dar ibn abbas of ubay bin Ka'br.a explains that the Black Stone brought by the angel from heaven to the world. Abdullah bin Abbas also narrated that the Black Stone is a stone that comes from heaven. Nothing other than that stone that was sent down from heaven into this world. The above narrations are mentioned by Abu al-walid Muhammad bin Abdullah bin Ahmad al-azraki (M.224 H / 837 AD), a historian and the first author of the history of Mecca. No clear information was found of who placed the Black Stone in its first place in the Ka'bah; whether malikat or prophet Adam a.s
Hajar aswad consists of depalan pieces that are collected and tied with a silver ring. This black stone is slippery because it is constantly kissed, kissed and rubbed by billions of people since the time of the prophet adam a.s, the pilgrims who dtaang to Baitullah, both for hajj and for umrah.
The hadith is valid of the history of the imam bathaqie and ibn Abas RA, That the Prophet SAW said, "Allah will raise Al-Hajar (Hajar Aswad) on the Day of Resurrection. He can see and can say. He will be a witness against those who once held it with sincerity and true. "The hadith says that it is circumcised to recite a prayer when it wants to istilam (wipe) or waving at the beginning of tawaf or in each round, as narrated by Ibn Umar r.a. That is, "That the Prophet Muhammad ASW datanng to the Kaaba and then diusapnya Black Stone as he read Bismillah Wallahu Akbar"
At first Black Hajar Aswad was not black, but white like milk and shiny emit a brilliant light. Abdullah bin Amr bis Asr.a (7 SH-65 H) Explain that the coloration of the Black Stone from white to black is due to the touch of the muslim. The same is expressed by Zubair bin Qais. He claimed that in fact the Black Stone was one of the duania stones that originated from a formerly glittering white surge, then turned black due to the vile and dirty actions perpetrated by the muskiks. However, later this stone will be white berwana back as usual. According to the narrations of Ibn Abbas and Abdullah bin Amr bin As, formerly Hajar Aswad is not only white but also emits a glittering beam. If Allah Almighty did not extinguish the sparkle, no human being could look at it.
In the year 606 AD, when the Messenger of Allah was 35 years old, the Ka'bah suffered a great fire that needed to be rebuilt by him and the tribes that were in Mecca at that time. When the construction is finished and the Black Stone will be put back in place, there is a dispute among the tribes about who is most entitled to put the stone in place. Seeing this situation Abu Umayyah ibn Mughirah of the Makzum tribe as the oldest man, proposed that the rightful to place the Black Stone in his place was the one who entered the Safa pitu the next day.
It turns out that the man was Muhammad who was not yet an Apostle. Thus, he is most entitled to put the Black Stone in his place. But with justice and wisdom, Muhammad did not immediately raise the Black Stone. He let go of his turban among the members of the tribe. Hajar Aswad then put it in the center of the turban. He then asked the chiefs of the tribes to snap the edge of the turban and together to lift the turban up to a place close to where the Black Stone was laid. Muhammad himself held the stone and placed it in his place.
This Muhammad's action received great appraisal and respect from among the disputed tribesmen of the time. Initially, the Black Stone was not adorned with a circle of silver ribbons around it, the circle was made in later times. According to abu al-walid ahmad bin Muhammad al-azraki, a historian of the birth of mecca, Abdullah bin Zubair was the first to install a circle of silver ribbon around the Black Stone and make it shiny and shiny.
The work done by the sultan abdul majid, the khalifah uthmaniah (1225-1277 H). In 1268 H, sultan 1268 H, the sultan presented a golden circle to be wrapped around the Black Stone, in lieu of the lost ribbon band. The golden circle was later replaced by a silver circle by the sultan abdul aziz, the khalifah uthmaniah (1861-1876 AD). In 1331 H, at the behest of the sultan Muhammad Rashad (Muhammad V, Reigning in 1909-1918), the silver ribbon circle was replaced with a new silver ribbon band. To guard and perpetuate its integrity, the Black Stone is often surrounded and encircled by a circle of silver ribbons.
The origin of Batu Hajar Aswad during the Age of Prophet Ibrahim
When Prophet Ibrahim and his son fostered the Ka'ba many shortcomings were not. At first the Ka'bah did not have an entrance. Prophet Ibrahim (as) was with Ismail's prophet like carrying stones from various mountains. However, when almost complete the construction of the Kaaba, the prophet Ibrahim as still feel the lack of stone again to be distributed in the Kaaba. He then told Ishmael, "Go out to mecari another stone which I will place in the Ka'bah as a marker for men"
Ishmael then went from one hill to another to find the best and most suitable stone. While looking for a rock in a hill, suddenly the angel Gabriel comes to me like giving a beautiful stone. Ishmael immediately took the stone to Prophet Ibrahim as Prophet Ibrahim as pleased to see the beautiful stone and he was there several times. Then the prophet Ibrahim as asked, "Where did you get this stone?" Ismail replied, "This stone I can from that does not incriminate my grandchild and grandson (Gabriel)." Prophet Ibrahim as the stone flower again and followed by his son. In fact, when it was near the Kaaba, the stone was not immediately placed in its place. Prophet Ibrahim and his son were carrying the stone the size of the Kaaba as much as 7 rounds.
Umar bin Khatab once said that the Prophet himself had once kissed the Black Stone. When Umrah bin Khatab was in front of the Black Stone and kissed him, he said, "By Allah, I know it is only a stone, if I do not see the Messenger of Allah kissing him, I will not kiss you" (Hadith No. 228 Sahih Muslim). Until now Hajar Aswad is kissed by people who go to Baitullah. Anyone who embraces the Ka'bah is granted the kiss of Hajar Aswad. Hundreds of thousands of Muslims are fighting to kiss the Black Stone. For those who can not kiss enough to give a wave signals. When humans kiss the stone then arise example of kissing the prophet Ibrahim as and Prophet Ismail as
Hadith Sahih narrated by Tarmizi and Abdullah bia Amir Ash says that Rasulullah SAW said, "Rukun (Hajar Aswad) and tomb (stone / tomb of Ibrahim) are derived from the rubies of heaven which if not touched the sins of humans will be able to shine between east and west Any sick person who holds it will recover from his illness. "
Hadith Siti Aisha RA said the words of the Prophet SAW, "Enjoy (hold) this Black Stone before it is lifted (from the earth) He is from heaven and every thing that comes out of heaven will return to heaven before the end of the world." Based on the sound of Hadith is every Haj pilgrim both who understand and do not understand will always make the Black Stone as 'target' japan. The hadith says that it is circumcised to read the prayer when it wants to istilam (wipe) or waving at the beginning of tawaf or in every round. Kissing Hajar Aswad at the time of Hajj in Baitullah can not be represented.
Because it is very historic, there are people who want to be kissed Black Stone. At the end of Muharram 1351 H, a man came to the Kaaba. He gouged out the Black Stone, stole a piece of Kiswah cloth and brought a silver greeting from the steps of the Kaaba. Thank goodness the mosque guard knew it, then the man was arrested and executed. Chunk of Hajar Aswad was placed back to the place of origin.
Hajar aswad attached to the corners of the Kaaba is a sign of early and ending tawaf. So Hajar Aswad is not a special thing and is not saved. Hajar Aswad gemstone can be found in sultan Ahmed Mosque, Sulaiman Mosque. From Humais bin Abi sawiyah ra, whether he penah mndengar Ibn Hystery asked atho ibn abi ribbah ra, when atho was tawaf in baitullah. Atho narrated that Abu Hurairah ra once said the words of the Prophet SAW, "the story around hajar aswad there are 70 angels and if someone (who was tawaf) pray" Oh God give me goodness in the world and the hereafter and keep me from the torment of hell fire. Then the angels will assure him. "
When he reached Hajar Aswad, Ibn Hisham asked again, "What do you know about this Black Stone?" Tho replied that Abu Huirairah once said that he had heard the Messenger of Allah (saws) saying: "Whoever touches him is actually the hand of Ar-Rahman (Ibn Majah's hand)" (Ibn Majah Al-Mundziri says this hadith is Hasankan oelh some scholars Tarmidzi.)
Hajar Aswad is blackened due to the many sins manuisia attached to when they do repentance. "When Hajar Aswad descends, it is still white, whiter than milk, then he becomes black due to the sins of Adam's son." (HR Tirmidhi)
In other research, revealed stone Hajar Aswad is a precious stone in the world and can also float in the air. In a museum in the country of England, there are 3 pieces of the stones (from the Ka'bah) and the museum also said the boulders are not stones from our solar system.
When some scientists read the news about the virtues and wonders of the Black Stone, they are the Black Stone which is a basalt rock which floods from a region of Mecca, and is very close to Mecca, near the Ka'bah. For that matter, the British Geographical Association sent a man named Richard Francis Burton to do Saudi Arabia (Hijaz) by posing as hajj from Afghanistan. This occurred in the mid-19th century (1853 AD / 1269 H). RichardBurton directly carry the mission to steal the broken pieces of Hajar Aswad and then to England and he succeeded.
The study was conducted on the Black Stone. The results show that the Black Stone is not including the rocks of the earth, sky rocker / outer space that meteor. Hajar Aswad has its own chemical and mineral composition different from the meteor. This research makes Richard Burton embraced Islam. This story he wrote in the form of a book with the title Rihlah ila Makkah (Journey to Mecca)
Before-Hey, a geologist published Catalog Meteorities (1953) which he had devised years. Before-Hey thought Hajar Aswad was a meteorite, so took part in the catalog. The Prior-Hey Angle is derived from the opinion of Kahn, another geologist, who in 1936 argued that the Black Stone was an aeronitic meteorite, a meteor composed of rock compounds and not dominated by iron and nickel just like the common iron meteors .
The idea of Hajar Aswad as the last meteorite by Elsebeth Thomsen, a Swedish geologist in 1980. Thomsen uses an indirect approach, establishing the allegation that the Black Stone was most likely a rock formed by a collision process of a celestial body. That is the process of the fall of a large meteorite with a very high speed that follows the release of enormous energy, thus equal the quantity of energy released in the event of nuclear explosion.
The similarities of the various studies are the materials contained in the Black Stone Aswad is unique. Composition there is no rocks that exist on earth, so categorized as a meteorite stone by the researchers. Surprisingly, the composition of this stone remains different and unique when compared with other meteorite rocks. Until now, researchers continue to enjoy the origins of the Stone of Hajar Aswad.
The Way of Hajar Aswad
• 1859-1820 BC: Prophet Ibrahim as putting down the Black Stone in the Ka'bah while building the Kaaba
400 M: Amr bin Harith bin Madhah al-Jurhum enters the Zam-Zam well. That same year, Qushay bin Kilab (Muhammad's grandfather's grandfather) reapplied the Black Stone to the Ka'bah.
• 606 AD: Floods destroy the Kaaba
• 180 H: Abdullah bin Zubair put a circle of silver bands around the Black Stone
• 7 Dhu al-Hijjah 317 AH: Abu Qurhuthi's Abu Qir pilot Hajar Aswad
• 10 Dhul-Hijjah 339 H :: Hajar Aswad is reproduced to the place of origin
• 363 A: a man of the Fatimids broke the Black Stone
• 990 h: a foreigner of the value of Hajar Aswad
• 1268 H: Sultan Abdul Majid bought the golden circle of Hajar asad into a silver circle.
• Muharram 1351 H: A man from Afghanistan picks up a piece of Hajar Aswad and washes a piece of Kiswah Ka'bah.
• 28 Rabiul Akhir 1351 H: King Abdul Aziz bin Abdur Rahman as-saud brought back the broken Black Hajar Aswad and silver eyes around him.
thanks for reading this history ...