The torment of the grave in the Qur'an/Siksaan kubur dalam Al-Qur'an

Alhamdulillah wa shalaatu wa salaamu ' ala Rosulillah wa ' ala alihi wa shohbihi ajma'in.

One time we found out from one of these kind of words: blog
"If the content of the content of the Hadith that related to the issue of ' aqeedah, for example about the torment of the grave, then we should not menyakini the existence of the grave torment with 100% confidence. For, the degree of truth conceived by ahad Hadith not until 100%. "

This is between aqidah stray belonging to a group which is famous for always menggembar heralded the Caliphate. They are not convinced of the existence of the torment of the grave. They reasoned that the history about the torment of the grave only comes from the Hadith Ahad, Ahad Hadith while only zhon (mere supposition). Whereas aqeedah should be built on evidence qoth'i and must come from a history of mutawatir. That's their beliefs.

Now that our question, "what is the correct history about the torment of the grave is not mutawatir and Ahad Hadith only comes from?" Also we ask, "what is the talk of the torment of the grave also does not exist in the Qur'an?"

In short this time, we will prove that the talk about the torment of the grave is actually mentioned in the Qur'an. So very sure we can say that the talks about the torment of the grave is indeed due to a history of the Qur'an is a mutawatir and Ahad instead.

First verse: torture for Pharaoh and his followers in the Grave
Allaah says,

وَحَاقَ بِآَلِ فِرْعَوْنَ سُوءُ الْعَذَابِ (45) النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آَلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ (46)
"And the Pharaoh, along with his family was besieged by doom which is very bad. To them that hell in the morning and evening, and on the day of judgement. (It is said to the Angels): "entering the Pharaoh and his people into a very hard" doom. " (QS. Al Mu'min: 45-46)

Let us look at the explanation of the experts regarding the interpretation of this verse of the piece:

النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا
"To them, that's Hell on morning and evening."

Al Qurtubhi – Allaah says,

"Some of the scholars quoted this verse of adzab Tomb. ... This opinion voted by Mujahid, ' ' Ikrimah, Maqotil, Muhammad Ibn Kab. They all said that this verse indicates the presence of the torment of the grave in the world. " (Al Jaami ' Li Ahkamil Qur'an, 15/319)

Ash Syaukani – Allaah says,
"That is the piece in the verse is the torment in the realms of barzakh (nature of the grave)". (Fath al Qadir, 4/705)

Fakhruddin Ar Rozi Al Shafi – Allaah says,

"Shaafa'is scholars quoted this verse of adzab Tomb. They say that this verse indicates that the torments of hell are exposed to them in the morning and afternoon (all the time) is not on the day of resurrection. Because in the follow-up verse, it says, "and on the day of judgement. (It is said to the Angels): "entering the Pharaoh and his people into a very hard punishment" [Meaning the torments of hell that on them is in the nature of the grave]. We also cannot say that the question is the torment in the world. Because in the verse to say that hell that on their morning and afternoon, while this torment is not likely to happen on them while in the world. So who exactly is dinampakkannya hellish morning and afternoon here is after death (not in the world) and before the advent of the day of judgement. Therefore, this verse indicates the presence of the torment of the grave for the Pharaoh and his followers. So does the torment of the grave it will be retrieved for others as they are. " (Mafaatihul Ghoib, 27/64)

Ibn kathir – Allaah says,
"This verse are the subject of the greatest evidence into aqidah for Ahlus Sunnah wal Jama'ah about the existence of adzab (torment) Tomb that is the word of Allaah,

النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا
"To them, that's Hell on morning and evening." (Tafsir Al-Qur'an Al ' Azhim, 7/146)

Ibnul – Allaah Al-Qayyim interprets the verse above,
"To them, that's Hell on morning and evening", this is torment in barzakh (in the grave). Whereas paragraph (meaning), "and on the day of the Resurrection" is when the Apocalypse kubro (Apocalypse). (At-Tafseer Al Al-Qayyim, p. 358)

Other verses that talk about the torment of the grave
Allaah says,

وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكاً وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى
"And whoever turns away from my warning, then surely her livelihood are narrow, and we will be menghimpunkannya at judgment day in a State of blind". (QS. Thahaa: 124)

Al-Qayyim Ibnul – Allaah says, "it's not just one person but more than salaf, they quoted the verse about the existence of the torment of the grave." (At-Tafseer Al Al-Qayyim, p. 358)

So did Al-Qayyim Ibnul – Allaah mentions other passages which show the presence of the torment of the grave.

We can see also