Customs and traditions of Amazigh wedding. Tiznit province model

The customs and traditions of the wedding in Morocco vary according to the customs and cultural and social heritage of each region. During the summer, the celebration in southern Morocco is active due to the fertility of the pastures and the large number of cattle. The tribe of Erasmine in the province of Tiznit has a special character and character in the celebration characterized by traditions, traditions and traditions inspired by originality and civilization The Amazigh identity was acquired by a generation from a generation through its long history and glorified by its inhabitants and joined by them. 'The wedding ceremony lasts for seven days,' which is different from one day to the next. 'During my visit to Erasmus last summer with a friend from the region, About us where popular rapid release 'set up the next file, trying to shed light on the wedding and of course, Amazigh, with a focus on the process of celebration from the beginning to the end.

"ASSIGL"

The marriage "Tamagra" was named Bahda name with the purpose of signifying the call and call and call and Tamagra came from the act of "Igra" in the sense of club and called the word came "Tagret" and "Zgrdp" and be only in concerts and weddings and dance 'after the young man chosen to suit the daughters of spinner A Nearby places 'tell his parents religion are going directly after the approval of the parents of the girl and are accompanied by some gifts of meat, sugar and tea and is called this day, "S and Sikl" any day of the sermon will be welcomed by the people of the bride welcome' After eating and drinking negotiations are conducted on the dowry and some conditions necessary for The parents agree Day writing the Koran and the contract is determined by the official wedding day.
On the second day of writing the bridegroom comes out with his parents in the morning to visit the people of the bride accompanied by gifts and a small amount of the region's glamor in addition to clothing and sacrifice. All the people of the region know that she will marry so and so the story is going to force the girl into a corner of the house. The groom's family sets a white rag on the roof of the house, a sign of the wedding. "Each of them starts collecting the lute and firewood necessary to build the traditional baker and assembling mats, mattresses, blankets and utensils." Barley, wheat and knead to ease the burden of purification on the husband, who will eat his bread seven days of invitees from the villagers, relatives and neighbors' are also brought Mai_khas the wedding as well as the sacrifices and Edam and Amilo corners and within "Audi", a well-known regional cuisine.
When the day arrives, the guests will come from all directions, and the people of the village will be free to serve them. 'Then he cooks the chicken and the other one, or comes with water from the well, and the guests are joyful and joyful on every side, and the shouts from every side.

On the second day, the official delegation appoints the women, men and unmarried girls to bring the bride from her father's house. When they arrive, they receive greetings and must ask to open the door, which is an agreed custom there,
Packages for horse horseshoes packages
It means: Open your hope, open the door
This house frequents the hill several times before the door opens and the bride's family receives the guests in the inner lobby of the house, called the Tamazight "Asrak." After the meal, the bride comes out of her father's house and her parents cry hot for their separation and increases the crying tears of those songs frequented by women escorts wearing distinctive clothes is a shirt White and skirt and cover covering her head and wearing the most beautiful ornaments of silver and gold, while the husband wearing a white jilbab and yellow tongue and dagger 'Fada was the bride lived in the same village where the groom comes cattle on his feet either Ada was far away riding a horse or a horse or car called the tank "Tankvet Any bride procession.
When the procession of the bride approaches the husband's house, the bridegroom's relatives and relatives meet them and the bride stands next to the door. The women are adorned with henna, so that they will be good, and in their hands is a harp, chanting slogans and amazigh songs that resonate at the slopes of the mountains near the village. And respect for the husband as they feel the groom that he became a responsible man 'during which the groom climbs to the surface and rain from above on their fruit and almonds and sweets and then come down and open the door to his bride and deal with milk and dates.

The celebration continues throughout the day and night and our guests and invited guests only after the presence of the groom, who welcomes guests and attendees were all out after dinner to "abaraz" any field prepared for the senses, a manifestation of expression prevalent in the south as many as Kakadir, Marrakech and Ouarzazate Generally women are dancing alone and are limited to the role of rewind The sections sought by the men of religion accompany the rhythmic on the banar and during the performance lined men next to women and other side in addition to the songs Royce 'and usually the rule of a group of a group of musicians and singers, which lasted joy seven days in the nights During which the bride will be satisfied to sit and do nothing but care for her beauty and her husband. The ceremony ends at the end of the seventh day. The belt is placed on her waist. This means that she has the duty to take care of herself and her house, prepare food for her husband and take responsibility for household chores. Where they prepare with their hands eating eaten by members of the two families and at the end of the wedding, the two sides a Koranic verse Tabarka book of God and invite the bride and groom and boys and dispersed as a new family adds to the village waiting for a good children